In Section 10 of Attar's Mosibat Nameh, the poem introduces a specific theological and literary motif regarding Umar al-Faruq. The narrative states that while God holds a general pride in all of His creation, He reserves a special, distinguished pride specifically for Faruq. This elevated status is attributed to Faruq's unparalleled sincerity (ikhlas) and spiritual purity, which grants him a unique form of salvation and distinction.