In Section 6 of Haft Awrang (Allusion to Knowledge), Jami defines the nature of divine knowledge as absolute, direct, and all-encompassing:

• Exclusion of Ignorance and Reflection: Divine knowledge is immediate and intuitive, wholly distinct from human cognition which is preceded by ignorance and requires discursive contemplation (fekrat).
• Encompassment of Universals and Particulars: Jami asserts that divine knowledge extends from the realm of all universals (kulliyat) to the most minute particulars (juz'iyat).
• Infinite Awareness: Every atom in existence, every grain of sand in the deserts, and every leaf in the gardens is fully present and manifest in God's eternal knowledge, demonstrating absolute omniscience.