In Chapter 11, Poem 50 of Attar's Mokhtar Nameh, the poet emphasizes that divine love and spiritual truth are fundamentally experiential rather than conceptual or verbal. The poem asserts that the soul which truly communicates the Beloved's secrets must 'sever its tongue,' metaphorically indicating that ultimate truths cannot be conveyed through ordinary language. Instead, love is described as something 'to be tasted', referencing a well-known Sufi concept (dhawq) that denotes direct, personal spiritual experience. The poem concludes that the reality of love defies storytelling and intellectual description, demanding direct participation and mystical 'tasting' instead.