In Section 20 of Jami's Haft Awrang, the poet describes a highly advanced spiritual group who transcend the conflict between physical form (surat) and spiritual meaning (ma'na). Unlike those trapped by form or those who merely use it as a temporary bridge to meaning, these individuals see form and meaning as two highly polished mirrors reflecting the absolute beauty of God. For them, outward sight perceives the physical world, while spiritual insight (basirat) beholds the soul, yet neither realm acts as a veil; both serve as transparent manifestations of the singular Divine reality.