In Section 73 of Book Five of the Masnavi, Rumi employs the metaphor of waking up in the morning as a 'minor resurrection' (Hashr-e Kuchek) to explain the mechanism of the Greater Resurrection (Hashr-e Akbar) on the Day of Judgment. He argues that just as consciousness (the soul) unerringly returns to its specific physical body at dawn—ensuring that a goldsmith's soul does not mistakenly inhabit a tailor's body—souls will flawlessly recognize and reunite with their original physical forms when resurrected. This analogy bridges the everyday biological experience of awakening with the Islamic theological doctrine of physical resurrection, illustrating the precision of divine knowledge.