In this discourse from Attar's Elahi Nameh, the concept of 'fortune' (dawlat) is presented not merely as worldly wealth or luck, but as divine grace or spiritual fortune. When asked what he would do if fortune favored him, the sheikh replies that true fortune directs the individual's actions, dictating what is suitable and necessary. This illustrates the Sufi ideal of surrendering personal will to divine guidance. The poem suggests that when spiritual fortune becomes a companion, it actively works within the seeker, guiding their thoughts and deeds in perfect alignment with the divine will.