In Section 2 of the Khosrow Nameh, Farid al-Din Attar highlights the supreme spiritual and cosmic status of Prophet Muhammad. Attar emphasizes that the Prophet is the ultimate purpose of all creation, representing the core essence behind all material and accidental existence (jawhar, jism, 'aradh). Through themes such as the Laulaka tradition (soltan-i laulak), the pre-existence of his light (nur), and his role as the supreme intercessor (shafi') for both the first and the last of humanity, the verses illustrate the classic Sufi doctrine of the Prophet's ontological primacy and his role as the spiritual order of both worlds.