In Poem 34 of the Mokhtar Nameh, Attar examines the profound mystical relationship between the 'Part' (جزو) and the 'Whole' (کل). He asserts that when divine meaning flows from the Universal Whole into a particular part, the part is fundamentally transformed. Attar challenges the rational, conventional understanding of parts simply deriving from a whole, emphasizing that this divine emanation is ineffable and 'beyond how' (بیچون). This reflects the Sufi concept that the part, when infused with the reality of the Whole, transcends its limited nature in a way that defies logical causality.