In Chapter 34, Poem 38 of Attar's Mokhtar Nameh, the persistent nature of the Divine veil (حجاب) is emphasized. The Beloved asserts that despite the existence of a 'hundred worlds of shame' (صد عالم تشویر), not a single veil has been lifted from His presence, nor have the 'two worlds' (دو کون) been removed from the path. This highlights a fundamental mystical theme: the absolute transcendence and inaccessibility of the Divine essence, which remains concealed in its majesty despite the seeker's longing or the existence of the created universe.