While both Sanai and Rumi address the relationship between human exertion (jahd) and divine will, they offer distinct spiritual emphases:

1. Sanai's Cooperative Model: In Section 43 of the Hadiqat al-Haqiqah, Sanai presents human effort and divine grace (tawfiq) as harmonious partners. Exertion is a mandatory prerequisite, and divine grace is its natural companion and reward.
2. Rumi's Tension and Surrender: In Book 1, Section 49 of the Masnavi, Rumi contrasts exertion with trust (tawakkul), highlighting the irony that frantic human striving can blindly fulfill divine destiny, thereby emphasizing the spiritual superiority of surrender over self-reliance.

Understanding Sanai's cooperative model of jahd and tawfiq provides the necessary conceptual foundation for appreciating Rumi's more dramatic irony regarding the limits of human struggle against fate.