This concept, derived from Attar's "The Tale of That Madman Who Had a Fever" in the Elahi Nameh, explores the mystic's relationship with affliction and suffering. When asked about his fever, Majnun does not complain but rather expresses a paradoxical concern: if he were to die, the fever would have no one to seize. This reflects a state where the mystic fully accepts and even claims ownership of divine afflictions, viewing themselves as the designated vessel for such suffering on the path of love. It emphasizes the Sufi themes of self-effacement and absolute submission to the trials presented by the beloved.