In Section 58 of the Hadiqat al-Haqiqah, Sanai outlines the core spiritual attributes of the Sufis, highlighting a series of profound spiritual paradoxes. He depicts the Sufis as outer beggars who are in reality spiritual monarchs ('padshah') possessing absolute sovereignty. Their connection to the divine is beyond sensory and linguistic forms, characterized by silent contemplation and direct spiritual perception ('neither sound nor letter'). Sanai employs the metaphor of the candle ('shama') to represent their self-consuming love and sacrifice, where their spiritual light shines as their bodily existence is dissolved. Furthermore, he emphasizes their absolute obedience to the divine will, comparing them to a reed-pen ('kolk') in the hand of a writer, and asserts that despite their humble appearance, the cosmos ('charkh') is subservient to their spiritual authority.