In this section of the Mosibat Nameh, Attar presents a mystical allegory (citing Abu Talib al-Makki's Qut al-Qulub) regarding the nature of angels. He describes how a new host of angels is consumed daily by the Divine Light and replaced, illustrating the intensity of God's manifestation. Attar posits that the angels' prostration to Adam introduced the element of love ('ishq) into their existence, which was previously defined by pure intellect and obedience. This love drives their 'burning' and yearning for the Divine, bridging the gap between celestial purity and the passionate devotion characteristic of the human soul.