In the thirtieth discourse of Farid al-Din Attar's Mosibat Nameh, the spiritual traveler (Salik) approaches the prophet Noah, addressing him as the 'second Adam' and the sheikh of prophets. The poem explores the paradox of Noah's situation: despite his tears bringing about a worldwide flood and providing the ark of salvation, Noah himself remained intensely thirsty. This allegory illustrates that even a prophet surrounded by vast waters is characterized by an insatiable spiritual thirst for the 'sea of secrets' (divine knowledge). It teaches the Salik that true spiritual yearning cannot be quenched by physical abundance, but is instead an endless pursuit of divine mysteries.