In Section 49 of *Hadiqat al-Haqiqah*, Sanai outlines the medieval astrological categorization of planetary influences and aspects:

### Classification of the Seven Planets
* **Auspicious (Benefic):** Two planets are inherently auspicious, acting as doers of good and sources of generosity (traditionally Jupiter and Venus).
* **Inauspicious (Malefic):** Two planets are inherently inauspicious, ruinous, and bad (traditionally Saturn and Mars).
* **Moderate (Neutral):** Two planets are moderate or average, balancing good and evil (traditionally Mercury and the Moon).
* **The Sun:** Described as the ruler or master (*kadkhoda*) of the celestial sphere.

### Planetary Aspects
* **Sextile (*Tasdis*):** Mentioned as a favorable or auspicious aspect.
* **Trine (*Taslis*):** Mentioned in contrast as an unfavorable aspect in this specific categorization.

Sanai's Description of Planetary Auspiciousness and Aspects in Hadiqat al-Haqiqah

In Section 15 of *Hadiqat al-Haqiqah*, Sanai describes the seven planets (Saturn, Jupiter, Mars, the Sun, Venus, Mercury, and the Moon) as agents that bestow specific intellectual, moral, and physical qualities upon human nature. According to this astrological scheme, Saturn imparts memory and dignity; Jupiter grants justice and fidelity; Mars gives courage and victory; the Sun provides beauty and majesty; Venus influences joy and refinement; Mercury governs speech and science; and the Moon determines speed and growth.

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## Original content
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زحلش زیر پای کرده نثار 
همت و ذهن و حفظ و فکر و وقار
مشتری جانش را سپرده عطا 
صدق و عدل و صلاح و دین و وفا
داده مریخش از برای خطر 
مجد و اقدام و عزم و زور و ظفر
شمس پیشش کشیده بهر جمال 
نعمت و رفعت و بها و جلال
زهره بر وی نشانده از پی نور 
زینت و خلق و ظرف و ذوق و سرور
برده پیشش عطارد از معلوم 
فطنت و حلم و رای و نطق و علوم
کرده بر وی نثار جرم قمر 
سرعت و نشو و لطف و زینت و فر
آمده با هزار عز و مراد 
بر سر چارسوی کون و فساد
در جهان خدای دزدیده 
ماه نو دین به روی او دیده
لاجرم در جهان کن مکنش 
شده نیک از جمال او سکنش
برگرفته به فضل بی یاران 
کله از تارک وفاداران
همه را در طرب طلب کرده 
پس به مازاغشان ادب کرده
بوده یاران او ز روم و حبش 
با صهیب و بلال عیشش خوش
بوده اصحاب صفه یارانش 
همچو ابری که عفو بارانش
جان فدا کرده بهر یزدان را 
اهد قومی بگفته نادان را
در فنا راعی رمه شده او 
او همه گشته تا همه شده او
وآن چهاری که پیش خوان بودند 
مغز و دل دیدگان و جان بودند
هریکی زان چهار چون مردان 
اندرین ساحت و درین میدان
مغز را صدق داده دل را عدل 
دیده را شرم داده جان را بذل
دل و چشمش ز راه نتف و نتف 
خلق و خلقش ز بهر عز و شرف
نیک را خود نکرده هرگز رد 
وآنچه بد را نیامده زو بد
نفس شرک دوستان دربست 
قفس جان دشمنان بشکست
آن نفس با صفا چو درهم شد 
آن قفس هیزم جهنم شد
طاق در مهر بی تناهی او 
طوق داران پادشاهی او
طوق دارانش از نبی و ولی 
متمسک به عروة الوثقی
جمله یارانش جان فدا کردند 
لفظ او روز و شب غذا کرده
جاه او هم رکاب علیین 
دین او هم عنان یوم الدین
در احد با احد یکی بوده 
ورچه یارانش اندکی بوده
گوهر از زخم سنگ بدروزی 
یافت از ساز جان او سوزی
لب و دندان او پر از خون شد 
اشک چشمش چو موج جیحون شد
اهد قومی در آن میان گفته 
در کنارش عقیق ناسفته
خواجه ابلیس نعره زن بر کوه 
کاینت فتحی بزرگ و کار شکوه
کشته شد نقطهٔ امید و امل 
روی یاران به پشت گشت بدل
هند هودج نهاده بر سر کوه 
کافران پیش او گروه گروه
بانگ می کرد کین نه از غدرست 
بلکه این کار کینهٔ بدرست
دست احمد بریده شک را پی 
سر حربه اش بریده جان ابی
زو چو شد جان او فزون ز اتش 
جان جبرئیل نعره از دل خوش
زانکه می دید نصرت از درگاه 
از پی فتح آن سپهر سپاه
نعرهٔ کافران بر اوج شده 
نحر هریک چو بحر و موج شده
که فگندیم سرو را از پای 
سرو بستان فروز شرع آرای
مثله افگنده حمزه در میدان 
همچو هفتاد زان جوان مردان
مجد او آسمان جان ملک 
شرفش پاسبان بام فلک
ماه بود آن اما طارم قاب 
پیش روی از جلال بسته نقاب
که بدیدنش آشکار و نهان 
دیدهٔ سعد و سینهٔ سلمان
باز بودند عیب را عیبه 
صخر و بوجهل و شیبه و عتبه
زان همه کور و بی بصر ماندند 
کاندرین راه مختصر ماندند
کرد بر روی کشتگان نیاز 
در دروازهٔ قیامت باز
از درون و برون به لفظ و بیان 
بسته بر دیو ده دریچهٔ جان
بوده در بندگی و خار و رای 
سرو آزاد جویبار خدای
چشم دین روشن از بقایش بود 
نور خورشید از آن لقایش بود
بدل خون ز بهر سر یقین 
دین روان کرده در یکاد و یبین
ماه بود آن سپهر فرخنده 
که خور از روی او زند خنده
خندهٔ مه ز قرص خور باشد 
خور مه جامه مختصر باشد
کرده از بهر طفل بی فرمان 
مادر طبع را سیه پستان
وز خرد سوی جان زیرک و غمر 
مرگ را دوست روی کرده چو عمر
چون درخت بهار لطف قدم 
آبش و تازگیش کرده بهم
شمع بود آن همای فرخنده 
از درون سوز و از برون خنده

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## English translation
Saturn scatters beneath his feet
Ambition, intellect, memory, thought, and dignity
Jupiter bestows upon his soul the gift
Of truth, justice, righteousness, faith, and loyalty
Mars gives him, for facing danger,
Glory, initiative, resolve, strength, and victory
The Sun draws before him, for the sake of beauty,
Grace, exaltation, splendor, and majesty
Venus places upon him, for the sake of light,
Adornment, good character, elegance, taste, and joy
Mercury brings before him, from all that is known,
Intelligence, forbearance, judgment, speech, and sciences
The body of the Moon scatters upon him
Swiftness, growth, grace, adornment, and radiance
He arrived with a thousand honors and desires
At the crossroads of generation and corruption
In the world, God has hidden
The new moon of faith, seen upon his face
Inevitably, in the world of 'Be, and it is,'
Its inhabitants grew virtuous through his beauty
By grace, without companions, he took
The cap from the crown of the loyal ones
He summoned everyone in joyous pursuit
Then taught them manners with 'His sight did not swerve'
His companions were from Rome and Abyssinia
His life was pleasant with Suhayb and Bilal
The People of the Bench (Ashab al-Suffah) were his companions
Like a cloud whose rain is forgiveness
He sacrificed his soul for God
Saying 'Guide my people' to the ignorant
In annihilation, he became the shepherd of the flock
He became all, until all became him
And those four who were at the forefront of the feast
Were the brain, the heart, the eyes, and the soul
Each of those four, like true men,
In this courtyard and in this arena:
He gave truth to the brain, justice to the heart,
Modesty to the eye, and generosity to the soul
His heart and eye from the path of fragments
His creation and character were for glory and honor
He never rejected the good
And no evil came from him to the bad
He tied shut the breath of polytheism in friends
He shattered the soul's cage of enemies
When that pure breath intertwined,
That cage became the firewood of Hell
The arch in his infinite love
The collar-wearers of his kingdom
His collar-wearers from among prophets and saints
Holding fast to the 'firmest handle'
All his companions sacrificed their souls
Making his words their food, day and night
His rank rode alongside the highest heavens (Illiyin)
His religion held the reins of the Day of Judgment
In Uhud, he was one with the One,
Even though his companions were few
The pearl, from the strike of a stone on an ill-fated day,
Found a burning from the harmony of his soul
His lips and teeth became full of blood
The tears of his eyes became like the waves of the Oxus
Saying 'Guide my people' in the midst of it
By his side, unpierced carnelian
Master Iblis (Satan) shouted on the mountain:
'This is a great victory and a magnificent deed!
The focal point of hope and expectation has been killed
The faces of the companions turned to their backs.'
Hind placed her litter on top of the mountain
The disbelievers stood before her in groups upon groups
She cried out that this is not from treachery
But this deed is revenge for Badr
Ahmad's hand severed the foundation of doubt
The point of his spear severed the soul of Ubayy
From him, when his soul became fiercer than fire,
Gabriel's soul cried out from a happy heart
Because he saw victory from the divine court
Following the triumph of that heavenly army
The shout of the disbelievers rose to the peak
The throat of each became like a sea and wave
Saying, 'We have felled the cypress from its feet
The cypress that illuminates the garden and adorns the law.'
Hamza cast down, mutilated in the field
Like seventy of those brave young men
His glory is the sky of the angel's soul
His honor is the guardian of the roof of the heavens
He was a moon, but the vault of the frame
Bound a veil before his face out of majesty
Who saw him open and hidden?
The eye of Sa'd and the chest of Salman
Again, they were the receptacle for flaws:
Sakhr, Abu Jahl, Shayba, and Utba
Therefore, they all remained blind and sightless
Because they remained in this brief path
He opened, to the slain of supplication,
The door of the gate of Resurrection
From inside and outside, with word and expression
Closing the ten windows of the soul to the demon
Being in servitude and thorns and opinion
The free cypress of God's stream
The eye of religion was bright from his enduring existence
The light of the sun was from his countenance
Instead of blood, for the sake of the secret of certainty
Religion flowed in 'yakad' and 'yabin'
He was the moon of that auspicious sphere
That the sun smiles from his face
The moon's smile is from the disc of the sun
The sun of the moon is a brief garment
Making, for the disobedient child,
The mother of nature black-breasted
And from intellect towards the soul of the clever and the naive,
Making death a friendly face like Umar
Like the tree of spring, the grace of pre-eternity
Has combined its water and freshness
He was a candle, that auspicious huma bird
Burning from within and smiling from without.

بخش ۱۵ - صفت هفت اختر / Section 15 - Description of the Seven Planets

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