The Metaphor of the Boat and Worldly Detachment in the Masnavi
In Jalaluddin Rumi's Masnavi, during the philosophical debate between the lion and the beasts over exertion (jahd) versus passive trust (tawakkul), the lion argues that worldly striving is not inherently evil. To illustrate the proper relationship a believer should have with the material world, the lion uses the metaphor of water and a boat. He explains that 'water inside the boat destroys the boat,' representing worldly attachment and greed entering the heart. However, 'water beneath the boat supports it,' symbolizing wealth and earthly means acting as necessary vehicles for spiritual advancement when kept outside the heart. The lion extends this with the metaphor of a sealed jar: just as a jar floats safely because it is sealed and filled with air, a believer's heart remains steady and buoyant atop the turbulent 'water of the world' as long as it is sealed against worldly desires and filled with the 'air' of divine poverty (dervishhood).
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The Lion's Argument for Exertion (Jahd) in the Masnavi
The Metaphor of the Boat and Worldly Detachment in the Masnavi
The Importance of Consultation (Mashwarat) in the Masnavi
دفتر اول - بخش ۴۳ - جواب گفتن شیر نخچیران را و فایدهٔ جهد گفتن / Book One - Section 43 - The Lion Answering the Prey and Speaking of the Benefit of Exertion
دفتر اول - بخش ۴۵ - ترجیح نهادن شیر جهد و اکتساب را بر توکل و تسلیم / Book One - Section 45 - The Lion's Preference for Exertion and Acquisition over Trust and Submission
دفتر اول - بخش ۴۶ - ترجیح نهادن نخچیران توکل را بر اجتهاد / Book One - Section 46 - The Beasts' Preference for Trust over Exertion
دفتر اول - بخش ۵۱ - مقرر شدن ترجیح جهد بر توکل / Book One - Section 51 - The Establishment of the Preference for Exertion over Trust
دفتر اول - بخش ۵۲ - انکار کردن نخچیران بر خرگوش در تاخیر رفتن بر شیر / Book One - Section 52 - The Objection of the Prey to the Hare's Delay in Going to the Lion
The Debate Between Trust (Tawakkul) and Exertion (Jahd) in the Masnavi