دفتر دوم - بخش ۱۰۷ - جواب اشکال / Book Two - Section 107 - Answer to the Objection
Original content
این بداند کانک اهل خاطرست
غایب آفاق او را حاضرست
پیش مریم حاضر آید در نظر
مادر یحیی که دورست از بصر
دیدهها بسته ببیند دوست را
چون مشبک کرده باشد پوست را
ور ندیدش نه از برون نه از اندرون
از حکایت گیر معنی ای زبون
نی چنان کافسانهها بشنیده بود
همچو شین بر نقش آن چفسیده بود
تا همیگفت آن کلیله بیزبان
چون سخن نوشد ز دمنه بی بیان
ور بدانستند لحن همدگر
فهم آن چون مرد بی نطقی بشر
در میان شیر و گاو آن دمنه چون
شد رسول و خواند بر هر دو فسون
چون وزیر شیر شد گاو نبیل
چون ز عکس ماه ترسان گشت پیل
این کلیله و دمنه جمله افتراست
ورنه کی با زاغ لکلک را مریست
ای برادر قصه چون پیمانهایست
معنی اندر وی مثال دانهایست
دانهٔ معنی بگیرد مرد عقل
ننگرد پیمانه را گر گشت نقل
ماجرای بلبل و گل گوش دار
گر چه گفتی نیست آنجا آشکار
English translation
This should know whoever is of inward awareness: the absent horizons are present to him. Before Mary there comes present in vision the mother of Yahya, though she is far from bodily sight. With the eyes closed, he sees the Friend, when he has made the skin like a lattice. And if you have not seen him, neither from without nor from within, take the meaning from the story, O lowly one. Not like one who has heard fables and has clung to their depicted form like the letter shin to its written shape, so that he keeps saying: How did that tongueless Kalila drink in speech from Dimna without speech? And if they understood one another's tones, how could a speechless human understand that? How did Dimna, between the lion and the bull, become a messenger and recite spells over both? How did the noble bull become the lion's vizier? How did the elephant become frightened by the moon's reflection? This Kalila and Dimna is all fabrication; otherwise, when would a stork have a quarrel with a crow? Brother, a story is like a measuring vessel; the meaning within it is like grain. The man of intellect takes the grain of meaning and does not look at the vessel, once it has been conveyed. Listen to the tale of the nightingale and the rose, though speech there is not manifest.
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Persian Literature Prerequisite Course