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دفتر ششم - بخش ۱۳۴ - وسوسهای کی پادشاهزاده را پیدا شد از سبب استغنایی و کشفی کی از شاه دل او را حاصل شده بود و قصد ناشکری و سرکشی میکرد شاه را از راه الهام و سر شاه را خبر شد دلش درد کرد روح او را زخمی زد چنانک صورت شاه را خبر نبود الی آخره / Book Six - Section 134 - The temptation that appeared to the prince due to the independence and revelation he had attained from the king of the heart, and his intention of ingratitude and rebellion; the king became aware of this through inspiration and inner secret, his heart ached, and he struck his spirit a wound such that the outward form of the king was unaware of it, and so on to the end
The Necessity of a Spiritual Guide (Pir) in the Masnavi
The Concept of Spiritual Self-Sufficiency (Istighna) and Temptation in the Masnavi
The Spiritual Consequences of a Guide's Disapproval and Hidden Inner Wounds in the Masnavi
In the Masnavi, Jalaluddin Rumi warns that the inner state and silent disapproval of a spiritual master (pir or king) have real, immediate consequences for a disciple's soul. Even if the master is outwardly unaware or consciously forgives the disciple's pride and rebellion (tughyan), their grieved heart or subconscious thought (khatir) can strike a devastating inner wound (zakhm) to the disciple's spirit. Rumi uses the story of the prince who became self-sufficient (istighna) and rebelled to illustrate how the master's aching heart acts like an automatic spiritual reflex, leading to the disciple's spiritual ruin or physical death before they can achieve full perfection.
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Humanities
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Islam
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Persian Literature Prerequisite Course
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دفتر ششم - بخش ۱۳۸ - رجوع کردن بدان قصه کی شاهزاده بدان طغیان زخم خورد از خاطر شاه پیش از استکمال فضایل دیگر از دنیا برفت / Book Six - Section 138 - Returning to that story of how the prince, due to that rebellion, received a wound from the king's thought and passed away from the world before the perfection of other virtues
دفتر ششم - بخش ۱۳۵ - خطاب حق تعالی به عزرائیل علیهالسلام کی ترا رحم بر کی بیشتر آمد ازین خلایق کی جانشان قبض کردی و جواب دادن عزرائیل حضرت را / Book Six - Section 135 - God's Address to Azrael, 'Whom didst thou pity most among these creatures whose souls thou hast seized?' and Azrael's answer to the Presence
The Spiritual Consequences of a Guide's Disapproval and Hidden Inner Wounds in the Masnavi
The Concept of Spiritual Self-Sufficiency (Istighna) and Temptation in the Masnavi
The Etiquette of Receiving Spiritual Wisdom in the Masnavi
The Metaphor of the Monastery of Jesus and Spiritual Fidelity in the Masnavi
The Imperative of Seeking the Presence of Saints in the Masnavi
The Metaphor of the Monastery of Jesus in the Masnavi
Moses's Quest for Khidr as a Model for Seeking Esoteric Knowledge
The Danger of False Spiritual Guides and Blind Disciples in the Masnavi
The Metaphor of Spiritual Intermediaries as the Moon and Stars in the Masnavi
The Spiritual Consequences of a Guide's Disapproval and Hidden Inner Wounds in the Masnavi
The Concept of Spiritual Self-Sufficiency (Istighna) and Temptation in the Masnavi
The Concept of Spiritual Melting and Reflection of the Guide's Light in the Masnavi
Spiritual Homogeneity and the Principle of Peer Attraction: The Child on the Gutter in the Masnavi
The Spiritual Consequences of a Guide's Disapproval and Hidden Inner Wounds in the Masnavi