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بخش ۵۰ - جواب / Section 50 - Answer

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گفت اعیان همه صفات مرا
صورتند و شئون ذات مرا

وان صفات و شئون مذکوره
صور ذات و ذات ذوالصوره

نیست ذوالصوره را تغیر حال
در صور هم نفوذ جعل محال

صورت آن صور که اعیانند
هم بدان سیرت و بدانسانند

اختلافی که در صفات و شئون
بود در مستقر عز بطون

گشت در عین این و آن ساری
غیر آن چون شود دگر طاری

کی دهد دست جعل جاعل را
که موافق کند قوابل را

English translation

He said, "The entities are all forms of My attributes, And the modes of My essence. And those aforementioned attributes and modes, Are forms of the essence, and the essence is the possessor of the form. There is no change of state for the possessor of the form, And in forms, too, the penetration of creation is impossible. The form of those forms, which are the entities, Are also of that nature and in that same manner. The difference that was in the attributes and modes, In the established abode of the glory of the hidden, Became pervasive in the essence of this and that, How could anything else occur otherwise? How could the making of the maker succeed, In making the receptacles conform?"

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Updated 2026-07-06

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Humanities

Literature

Persian Literature Prerequisite Course

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