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بخش ۱۷ - اشارت به حال جماعتی که پی به کمال معنی برده اند اما شراب عشق آن جز از جام صورت نخورده اند دایما در کشاکش اند از صورتی خلاص ناشده به دیگری گرفتار شوند اعاذناالله و جمیع المسلمین عن ذلک / Section 17 - Allusion to the State of a Group Who Have Realized the Perfection of Meaning, but Have Drunk the Wine of Its Love Only from the Cup of Form; They Are Constantly in Struggle, and Before Being Freed from One Form, They Become Entangled in Another; May God Protect Us and All Muslims from That

Original content

وان دگر گرچه عاشق صور است
لیک معشوقش از صور دگر است

حسن معنیست دیده در صورت
چشم ازان دوخته ست بر صورت

هست در دیده حسن معنی خام
نیست بی صورتش ز معنی کام

سوی صورت نظر نکرده نخست
نیست در دید حسن معنی جست

نیست بیرون ز شیشه رنگین
نور بی رنگ دیدنش آیین

می کند سوی دید نور آهنگ
لیک در شیشه های رنگارنگ

شیشه گر بشکند معاذالله
هست در دید نور حرف اله

English translation

And that other, though he is a lover of form, Yet his beloved is of a different form. It is the beauty of meaning he has seen in form, Which is why his eyes are fixed upon form. To his eyes, the beauty of meaning is raw; He has no enjoyment of meaning without form. Without first casting a glance toward form, The search for the beauty of meaning does not exist in his vision. It is not possible, outside of colored glass, For it to be his habit to behold the colorless light. He makes his way toward beholding the light, Yet only within colorful glasses. If the glass should break—God forbid!— What remains in his vision is the light of the Divine.

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Updated 2026-07-07

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Humanities

Literature

Persian Literature Prerequisite Course

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