1Cademy - بخش ۱۲۵ - در بیان آنکه نسبت حال مؤمنان و کافران با انبیا علیهم السلام همچون نسبت حال سپاه اسکندر است با اسکندر / Section 125 - In Explaining That the Relation of the State of Believers and Disbelievers with the Prophets, Peace Be Upon Them, Is Like the Relation of the State of Alexanders Army with Alexander

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Haft Awrang
بخش ۱۲۴ - رفتن اسکندر در ظلمات و رسیدن بر زمینی پر سنگریزه و گفتن مر سپاه را که این جواهر گرانسنگ است و قبول کردن بعضی و برداشتن ایشان و انکار کردن بعضی و بگذاشتن آن / Section 124 - Alexander's Journey into the Darkness, Reaching a Land Full of Pebbles, Telling the Army that These are Precious Jewels, the Acceptance and Gathering by Some, and the Denial and Rejection by Others

Poem

بخش ۱۲۵ - در بیان آنکه نسبت حال مؤمنان و کافران با انبیا علیهم السلام همچون نسبت حال سپاه اسکندر است با اسکندر / Section 125 - In Explaining That the Relation of the State of Believers and Disbelievers with the Prophets, Peace Be Upon Them, Is Like the Relation of the State of Alexander's Army with Alexander

Original content

چون رسید از خدا کتاب و رسول
آن برد پیشرفت وین به قبول

نزدند از سر فساد و غلو
کافران جز در عناد و عتو

و لقد جائهم من الانباء
کذبوها و صدقوا الاهواء

نیست گفتند صدق این روشن
پیش ما ان نظن الا الظن

هست اساطیر اولین به یقین
بلکه افک قدیم و سحر مبین

مؤمنان کرده در پیمبر روی
هم سمعنا و هم اطعنا گوی

به همه گفته هاش گرویده
حکم هایش همه پسندیده

آمنوا نقش لوح خاطرشان
عملوا الصالحات ظاهرشان

کرده ز آتواالزکاة سرمایه
وز اقیمواالصلاة پیرایه

توسن نفس را گرفته لگام
وز اتمواالصیام ساخته دام

کرده طی وادی لعل و لیت
گشته جازم به عزم حج البیت

حرکات همه موافق نقل
سکنات همه مطابق عقل

دایما فی السکون و الحرکه
کرده اخلاق نیک را ملکه

روز حشر از رسوخ آن ملکات
همه خیرات دیده و برکات

درجات بهشت و حور قصور
شربت زنجبیل یا کافور

طلح و سدر منضد و مخضود
ماء مسکوب و سایه ممدود

آن فرش وان نمارق و اکواب
وان سرر وان کواعب اتراب

فاکهات کثیر نامقطوع
که نباشد ز مستحق ممنوع

وان معد کرده چیزهای دگر
که نکرده گذر به قلب بشر

همچنین کل ما ینافیها
از درکهای نار و مافیها

همه اخلاق بوده و احوال
اثر فعل صادر از عمال

کرده آن را خدای عز و جل
در سرای دگر جزای عمل

بوده اینجا معانی پنهان
گشته آنجا ز جمله اعیان

بوده اینجا عوارض زایل
گشته آنجا جواهر کامل

داری اینجاش سنگریزه گمان
یابی آنجاش لؤلؤ و مرجان

اندر این نشئه سنگ خرد و خسیس
واندر آن گوهر بزرگ نفیس

این بود حال کافر و مسلم
که درین تنگ موطن مظلم

English translation

When the Book and Messenger arrived from God, That one brought progress and this one acceptance. Out of corruption and extremism, The disbelievers did not knock on any door but stubbornness and arrogance. 'And indeed there has come to them of information,' They denied it and followed their whims. They said, 'The truth of this is not clear, To us we do not think except a conjecture.' 'It is surely the fables of the ancients, Rather, an ancient lie and clear magic.' The believers turned their faces to the Prophet, Saying, 'We hear and we obey.' Believing in all his words, All his rulings being pleasing to them. 'They believed' was engraved on the tablet of their hearts, 'They did righteous deeds' was their outward conduct. Making a capital out of 'and give zakat', And an ornament out of 'and establish prayer'. They reined in the unruly horse of the carnal soul, And made a snare out of 'and complete the fast'. Having traversed the valley of 'perhaps' and 'if only', They became resolute in their intention of the pilgrimage to the House. All their actions in accordance with revelation, All their stillness in accordance with intellect. Constantly, in stillness and in motion, They made good ethics a second nature. On the Day of Resurrection, due to the deep-rootedness of those habits, They will see all goodness and blessings. The degrees of Paradise, houris, and palaces, Drink of ginger or camphor, Acacia and thornless lote-trees, layered and stripped, Outpouring water and extended shade, Those carpets, and cushions, and cups, And thrones, and youthful companions of equal age, Abundant fruits, never-ending, Which will not be forbidden to those who deserve them. And other prepared things, Which have never crossed the human heart. Likewise, all that opposes these, Of the depths of the Fire and what is in it. All these were ethics and spiritual states, The effect of actions originating from the doers. God, Mighty and Majestic, made them In the other abode the reward of actions. What were hidden meanings here, Became manifest entities there. What were fleeting accidents here, Became complete substances there. You assume them to be pebbles here, But you will find them as pearls and corals there. In this realm, a small and worthless stone, But in that realm, a grand, precious jewel. This is the state of the disbeliever and the Muslim, In this narrow, dark world.

Updated 2026-07-07

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