1Cademy - بخش ۷۵ - در بیان آنکه نشئه ملکیه ادراک این معنی نمی کرد و لهذا زبان طعن بر آدم علیه السلام گشادند و بر وی به فساد و سفلک گواهی دادند / Section 75 - On the Explanation that the Angelic Realm Did Not Comprehend This Meaning, and Therefore They Opened the Tongue of Reproach Against Adam, Peace Be Upon Him, and Bore Witness to His Corruption and Lowliness

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Haft Awrang

Poem

بخش ۷۵ - در بیان آنکه نشئه ملکیه ادراک این معنی نمی کرد و لهذا زبان طعن بر آدم علیه السلام گشادند و بر وی به فساد و سفلک گواهی دادند / Section 75 - On the Explanation that the Angelic Realm Did Not Comprehend This Meaning, and Therefore They Opened the Tongue of Reproach Against Adam, Peace Be Upon Him, and Bore Witness to His Corruption and Lowliness

Original content

بود بیرون ز نشئه املاک
که کنند این دقیقه را ادراک

لاجرم گاه خلقت آدم
می زدند از غرور و دعوی دم

کای خدا با مسبحیم تو را
سبحه خوانان مصلحیم چرا

ز آب و گل صورتی برانگیزی
کاید از وی فساد و خونریزی

فاضل اینجا به پیشگاه قبول
چیست حکمت ز خلقت مفضول

گل بود خار و خس چه کار آید
پیش عنقا مگس چه کار آید

علم الله آدم الأسما
کلها ای حقایق الأشیا

اسم حق پیش صاحب عرفان
نیست الا حقایق اعیان

کرد اسما تمام تعلیمش
کرد اوصاف ذات تفهیمش

بعد ازان گفت مر ملائکه را
انبئونی بهذه الأسما

همه گشتند منحرف ز غرور
همه گفتند معترف به قصور

ما علمنا وراء ما علمت
ما فهمنا خلاف ما فهمت

صنعت توست آفرینش ما
رحمت توست علم و بینش ما

هر چه ما را نموده ای دانیم
هیچ بر وی فزود نتوانیم

پس به آدم رسید بار دوم
از خدا این ندا که انبئهم

بالأسامی التی بهم ظهرت
چون ز اسرارشان بود خبرت

آدم از امر حق زبان بگشاد
شرح آن نامها یکایک داد

زانکه هست از تمامی اشیا
آدمی کل و مابقی اجزا

هر چه در جزو هست در کل هست
جزو را کوته است از کل دست

نیست در هیچ جزو کل به کمال
هست در کل جمیع اجزا حال

کل چو گردد به ذات خود دانا
همه معلوم او شود اجزا

ور شود جزو نیز مدرک خویش
ننهد پا ز دانش خود پیش

گرچه علمش به خود شود حاصل
به دگر جزوها بود جاهل

English translation

It was beyond the realm of the angels To comprehend this subtle point. Inevitably, at the time of Adam's creation, They spoke out of pride and claim: 'O God, we are those who glorify Thee; Why are we, the bead-reciters, reformers? Thou art raising a form from water and clay, From whom corruption and bloodshed shall arise. While the superior is here at the threshold of acceptance, What is the wisdom in creating the inferior? When there is the rose, of what use are thorns and weeds? Before the phoenix, of what use is a fly?' 'And God taught Adam the names, All of them'—that is, the realities of things. The name of Truth before the possessor of gnosis Is nothing but the realities of the archetypes. He taught him all the names completely; He made him understand the attributes of the Divine Essence. Thereafter, He said to the angels: 'Inform Me of these names.' They all deviated from their pride; They all confessed their shortcoming, saying: 'We have no knowledge beyond what Thou hast taught us; We understand nothing contrary to what Thou hast understood. Our creation is Thy craftsmanship; Our knowledge and insight are Thy mercy. Whatever Thou hast shown us, we know; We cannot add anything to it.' Then, for the second time, this call from God Reached Adam: 'Inform them Of the names that have been manifested through them, Since thou hast news of their secrets.' Adam opened his tongue by the command of Truth, And explained those names one by one. Because, compared to the entirety of things, Man is the whole and the rest are parts. Whatever is in the part is in the whole; The part's hand is short from reaching the whole. The whole is not perfectly present in any part; But all the parts are present in the whole. When the whole becomes knowledgeable of its own essence, All parts become known to it. And if the part also becomes a perceiver of itself, It cannot step beyond its own knowledge. Though knowledge of itself is obtained, It remains ignorant of other parts.

Updated 2026-07-06

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