1Cademy - بخش ۶۲ - در بیان آنکه در جهت بودن حق سبحانه و تعالی به اعتبار تنزل است به مرتبه جسم و جسمانیات و الا من حیث هو مبراست از جمیع امکنه و جهات / Section 62 - On the Explanation that the Exalted Truth, Glorified and Exalted be He, Being in a Direction is in Respect to His Descent to the Level of Body and Corporeal Entities, Otherwise, as He is in Himself, He is Free from All Places and Directions

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Haft Awrang

Poem

بخش ۶۲ - در بیان آنکه در جهت بودن حق سبحانه و تعالی به اعتبار تنزل است به مرتبه جسم و جسمانیات و الا من حیث هو مبراست از جمیع امکنه و جهات / Section 62 - On the Explanation that the Exalted Truth, Glorified and Exalted be He, Being in a Direction is in Respect to His Descent to the Level of Body and Corporeal Entities, Otherwise, as He is in Himself, He is Free from All Places and Directions

Original content

چون نه جسم است حق نه جسمانی
نه هیولاست نی هیولانی

باشد از حیز و جهت بیرون
وز حدود مشابهت بیرون

هست من حیث ذاته الأقدس
صفت او همین تجرد و بس

لیک چون در مراتب امکان
گشت ظاهر به صورت اعیان

در جهان هر صفت که معروف است
بی تقید به جمله موصوف است

هر چه باشد ز جنس خیر و جمیل
بین ز اوصاف ذات او بی قیل

وانچه نقصی بود در آن واقع
نیست قطعا به سوی حق راجع

بلکه هست آن به ذوق اهل سداد
از قصور قبول استعداد

پس دلالت بر آنکه وصف کمال
هست ز اوصاف ایزد متعال

حمد حق باشد و ستایش او
قابل مستعد ستایش گو

وانکه از قابل است شر و قبیح
نه ز حق بهر حق بود تسبیح

پی اظهار این مراد و مرام
وارد است از نبی علیه سلام

انما الخیر کله بیدیک
لکن الشر لا یعود الیک

حق هم از بهر کشف این مقصود
در کلام مجید خود فرمود

هیچ چیزی ز نامی و جامد
نیست الا مسبح و حامد

English translation

Since the Truth is neither a body nor corporeal, He is neither prime matter nor material. He is beyond space and direction, And beyond the bounds of similitude. He is, with respect to His Most Holy Essence, His attribute is just this immateriality and nothing more. But when in the degrees of contingency, He became manifest in the form of entities. In the world, whatever attribute is known, Without restriction, He is described by all. Whatever is of the kind of good and beautiful, See it from the attributes of His Essence without dispute. And whatever defect that occurs therein, Is absolutely not referred back to the Truth. Rather, it is, in the experience of the people of righteousness, From the shortcoming in the receptivity of capacity. Thus, the indication that the attribute of perfection, Is of the attributes of the Exalted God, Is the praise of the Truth and His glorification, The prepared recipient speaks the praise. And that which is from the recipient is evil and ugly, Not from the Truth; for the Truth there is glorification. For the manifestation of this intent and goal, It has been transmitted from the Prophet, peace be upon him: "Indeed, all good is in Your hands, But evil does not return to You." The Truth also, to unveil this purpose, Said in His Glorious Word: "There is nothing, growing or inanimate, Except that it glorifies and praises."

Updated 2026-07-06

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