1Cademy - بخش ۱۶۰ - در تفسیر قوله تعالی: انما یرید الله لیذهب عنکم الرجس اهل البیت و یطهرکم تطهیرا / Section 160 - On the Interpretation of His Exalted Saying: Indeed, Allah desires only to remove uncleanness from you, O People of the Household, and to purify you with a thorough purification

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Haft Awrang

Poem

بخش ۱۶۰ - در تفسیر قوله تعالی: انما یرید الله لیذهب عنکم الرجس اهل البیت و یطهرکم تطهیرا / Section 160 - On the Interpretation of His Exalted Saying: 'Indeed, Allah desires only to remove uncleanness from you, O People of the Household, and to purify you with a thorough purification'

Original content

معنی انما یرید الله
آن بود پیش عارف آگاه

که خدا را ز لوث رجس و فساد
هست تطهیر اهل بیت مراد

نیست پوشیده بر اولوالأفهام
که بود رجس بدترین آثام

چون بود رجس زلت و عصیان
نیست تطهیر آن بجز غفران

پس همه اهل بیت مغفورند
وز عقوبات آخرت دورند

از گنه چون بریست ذمتشان
نتوان بهر آن مذمتشان

از معاصی مدارشان معصوم
وز ذمایم مسازشان مذموم

از یکی گر جریمه ای دانی
کش نهفتن به شرع نتوانی

بر وی احکام شرع اجرا کن
زانچه مشروع نی تبرا کن

به طبیعت مکن در آن مدخل
دین خود را بدان مکن مختل

ور شود با یکی ز صحبت نبی
در مقام جفا و بی ادبی

زان حکایت به لطف منعش کن
با وی از حکم شرع گوی سخن

لب به گفتار ناسزا مگشای
ناسزا را به ناسزا مزدای

به تعصب مگوی دشنامش
جز به حسن ادب مبر نامش

چه عجب کز وی آن کلام فضول
در گذارند بهر روح رسول

تو مؤاخذ شوی به آن هذیان
که تو را یافت بر زبان جریان

اهل بیت طهارتند اینها
نور چشم بصارتند اینها

اختر برج شرع و ایمانند
گوهر درج صدق و احسانند

بهره مندند از نبی و نبیه
کالولد گفته اند سر ابیه

همه جزوند زان چراغ سبل
هست در جزو شمه ای از کل

آید آن شمه مایه تأثیر
جزو همچون مس است و آن اکسیر

چون ز اکسیر رو نماید اثر
مس اگر کوهاست گردد زر

گشته ز اکسیر زر ناب این مس
گ چه مس می نماید اندر حس

پیش حس مس و پیش عقل زر است
پیش آن سنگ و پیش این گهر است

مکن از حس زر و گهر را رد
که اغالیط حس ندارد حد

گر زر ناب از مس آلاید
قیمت زر ازان نفرساید

رنگ مس نیست بر رخ زر غش
بهر بیگانگان بود روکش

آن بود غش که زرگر قلاب
مس نماید به صورت زر ناب

تا بدان ابلهی فریب خورد
گیرد آن مس قلب و زر شمرد

English translation

The meaning of 'Indeed, Allah intends' Is this to the aware gnostic: That from the pollution of uncleanness and corruption, God intends the purification of the Household (Ahl al-Bayt). It is not hidden from the possessors of understanding, That uncleanness is the worst of sins. Since uncleanness is slip and disobedience, Its purification is nothing but forgiveness. Therefore, all the People of the Household are forgiven, And they are far from the punishments of the Hereafter. Since their responsibility is free from sin, They cannot be condemned for it. Even if you do not hold their sphere infallible from disobedience, Do not make them censured for blameworthy traits. If you know of a transgression from one of them, Which you cannot conceal according to the Shariah, Execute the Shariah's rulings upon him, And disavow whatever is not lawful. Do not let your personal nature enter into it, Do not corrupt your own religion thereby. And if one of them should enter into a state of cruelty and disrespect Toward one of the Prophet's companions, Gently prevent him from that story, And speak to him of the ruling of the Shariah. Do not open your lips to abusive speech, Do not wash away inappropriate conduct with inappropriate speech. Do not insult him out of bigotry, Do not mention his name except with good manners. What wonder if they overlook those idle words of his For the sake of the Prophet's soul? While you might be held accountable for that nonsense Which found its way onto your tongue. These are the People of the Household of purity, These are the light of the eye of insight. They are the stars of the constellation of Shariah and faith, They are the pearls in the casket of truthfulness and benevolence. They benefit from the Prophet and his lineage, As they have said, 'The child is the secret of his father.' All of them are parts of that lamp of the paths, And in the part, there is a scent of the whole. That scent becomes the source of influence; The part is like copper, and that is the elixir. When the effect of the elixir manifests, Even if the copper is a mountain, it turns to gold. This copper has turned to pure gold by the elixir, Although to the senses, it still appears as copper. Before the senses it is copper, but before the intellect it is gold; Before the former it is stone, and before the latter it is a gem. Do not reject gold and gems based on sensory perception, For the errors of the senses have no limit. If pure gold is mixed with copper, The value of the gold does not decrease because of it. The color of copper on the face of gold is not adulteration, But is merely a covering for strangers. Adulteration is when a counterfeiting goldsmith Presents copper in the form of pure gold, So that an ignoramus may be deceived by it, Take that counterfeit copper, and count it as gold.

Updated 2026-07-07

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