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بخش ۸۰ - اشارة الی بعض بطون قوله تعالی انا عرضناالأمانة علی السموات و الارض و الجبال فابین ان یحملنها و اشفقن منها و حملهاالانسان انه کان ظلوما جهولا / Section 80 - Allusion to Some Inner Meanings of the Saying of the Exalted: 'Indeed, We offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man undertook to bear it. Indeed, he was unjust and ignorant'

Original content

هیچ موجود نیست در عالم
که شناسد حقیقت آدم

داند آدم حقیقت همه چیز
عین حق را حقیقت همه نیز

بیند آن عین را به چشم عیان
گشت ظاهر به صورت اعیان

غیر ازو در جهان نبیند هیچ
آشکار و نهان نبیند هیچ

لیکن این دولتی نه آسان است
بلکه خاص خواص انسان است

جانب آن اشارتیست نهفت
آن امانت که حضرت حق گفت

بر سماوات و ارض و ما فی البین
قد عرضنا الامانت فابین

لیس فی الکون کائنا ماکان
کافل حملها سوی الانسان

غیر انسان کسش نکرد قبول
زانکه انسان ظلوم بود و جهول

ظلم او آنکه هستی خود را
ساخت فانی بقای سرمد را

جهل او آنکه هر چه جز حق بود
صورت آن ز لوح دل بزدود

نیک ظلمی که عین معدلت است
نغز جهلی که مغز معرفت است

ای نکرده دل از علایق صاف
مزن از دانش حقایق لاف

زانکه در عالم خدا دانی
جهل علم است و علم نادانی

English translation

There is no being in the world Who knows the reality of man. Man knows the reality of all things, And the reality of the Divine Essence of all as well. He sees that Essence with clear vision, Which became manifest in the form of physical entities. Other than Him, he sees nothing in the world; He sees nothing, manifest or hidden. Yet this fortune is not easy; Rather, it is reserved for the elite of humankind. Toward this, there is a hidden allusion: That Trust of which the Lord of Truth spoke: To the heavens, the earth, and what is between them: 'We did offer the Trust, but they declined.' There is no being in existence, whatsoever, Responsible for bearing it, except for man. None accepted it but man, Because man was 'unjust' and 'ignorant.' His injustice lies in that he made his own existence Extinct for the sake of Eternal Subsistence. His ignorance lies in that whatever was other than God, He erased its form from the tablet of his heart. A wonderful injustice, which is the very essence of justice! An exquisite ignorance, which is the core of gnosis! O you who have not purified your heart of attachments, Do not boast of knowing the ultimate realities! For in the realm of knowing God, Ignorance is true knowledge, and intellectual knowledge is ignorance.

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Updated 2026-07-06

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Humanities

Literature

Persian Literature Prerequisite Course

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