1Cademy - بخش ۷۴ - در بیان آنکه آدمی کمال و نقصان خود را نمی داند زیرا که او مخلوق از برای خود نیست بلکه از برای غیر خود است فالذی خلقه انما خلقه لنفسه لاله فما اعطاه الا ما یصلح ان یکون له تعالی فلو علم انه مخلوق لربه لعلم ان الله خلق الخلق علی اکمل صورة تصلح لربه اعوذ بالله ان اکون من الجاهلین / Section 74 - In explaining that man does not know his own perfection and deficiency, because he is not created for himself but for other than himself: For He who created him, created him only for Himself, not f

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Haft Awrang

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بخش ۷۴ - در بیان آنکه آدمی کمال و نقصان خود را نمی داند زیرا که او مخلوق از برای خود نیست بلکه از برای غیر خود است فالذی خلقه انما خلقه لنفسه لاله فما اعطاه الا ما یصلح ان یکون له تعالی فلو علم انه مخلوق لربه لعلم ان الله خلق الخلق علی اکمل صورة تصلح لربه اعوذ بالله ان اکون من الجاهلین / Section 74 - In explaining that man does not know his own perfection and deficiency, because he is not created for himself but for other than himself: 'For He who created him, created him only for Himself, not f

Original content

آدمی را همیشه معتقد است
که مگر آفریده بهر خود است

هر چه او را فتد مناسب حال
داندش از قبیل خیر و کمال

وانچه پنداردش منافی آن
داردش از مقوله نقصان

لیکن این اعتقاد عین خطاست
زانکه او آفریده بهر خداست

حق پی هر چه آفرید او را
نیست امکان بر آن مزید او را

در حقیقت کمال او آنست
کز وجودش مراد یزدانست

حق نخواهد ز هستی اشیا
جز ظهور صفات یا اسما

هر چه در عرصه جهان پیداست
هدف حکم اسمی از اسماست

گر نباشد وجود او بالفرض
حکم آن اسم کی پذیرد عرض

ولهذا رسول کرد خطاب
پیش ازین با معاشر اصحاب

گفت اگر ناید از شما عملی
که در آن باشد از گنه خللی

آفریند خدا خطاکیشان
که گناه آید و خطا زیشان

تا کنند از گناه استغفار
حکم غفار را کنند اظهار

English translation

Man is always under the belief That perhaps he was created for himself. Whatever happens to be agreeable to his state, He considers it of the nature of goodness and perfection. And whatever he perceives as contrary to that, He regards it as of the category of deficiency. But this belief is pure error, Because he was created for God. For whatever purpose the Truth created him, There is no possibility of any addition to it for him. In truth, his perfection is that Which is the intent of the Lord from his existence. The Truth does not desire from the existence of things Except the manifestation of attributes or names. Whatever is visible in the arena of the world Is the target of the decree of one of the Names. If, hypothetically, his existence were not to be, How could the decree of that Name be manifested? And therefore the Prophet addressed Before this his circle of companions, He said: 'If no action comes from you In which there is any blemish of sin, God would create errant people, From whom sin and error would proceed, So that they might seek forgiveness for their sin, And make manifest the decree of the All-Forgiving.'

Updated 2026-07-06

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