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بخش ۱۱۰ - طبقه ثانی آنکه نیت ایشان اجتناب از آنست که شر ایشان متعدی به غیر شود و هذا ارفع من الاول فان فی الاول سوء الظن بالناس و فی الثانی سؤ الظن بنفسه و سؤ الظن بنفسک اولی لأنک بنفسک اعرف / Section 110 - The Second Class [of Those in Seclusion]: Those Whose Intention Is to Avoid Letting Their Own Evil Affect Others; and This Is Higher Than the First, for in the First There Is Suspicion of People, and in the Second There Is Suspicion of Oneself, and Suspicion of Oneself Is Preferable, Since Yo

Original content

وان دگر رخت و بار برده به غار
وز صغار و کبار کرده کنار

نیتش آنکه هیچ آسوده
زو نگردد به هرزه فرسوده

به حدیث رسول صدق اندیش
هست هفتاد شعبه ایمان بیش

هست ازان جمله شعبه ادنی
کردن از راه خلق دفع اذی

هیچ اذایی به راه خلق خدای
نیست بدتر ز نفس بدفرمای

منصف متصف به هوش و خرد
خلق را نیک دید و خود را بد

همه کس را ز خویش بهتر دید
بد خود را به خلق نپسندید

تا کسی کم کشد ازو باری
در دلی کم خلد ازو خاری

بار خود را به دوششان نگذاشت
خار خود را ز راهشان برداشت

English translation

And that other has carried their belongings to a cave, And kept away from both the young and the old. Their intention is that no peaceful soul Should be needlessly worn out or troubled by them. According to the Hadith of the truth-minded Messenger: 'Faith has more than seventy branches, And among them, the lowest branch Is removing harm from the path of people.' Yet, no harm on the path of God's creation Is worse than the evil-commanding self. A just person endowed with intelligence and wisdom Sees others as good and themselves as bad; They view everyone as better than themselves, And do not wish their own faults upon other people, So that no one would bear a burden from them, And no thorn of theirs would pierce anyone's heart. They did not place their own burden on the shoulders of others, And removed their own thorn from people's path.

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Updated 2026-07-07

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Humanities

Literature

Persian Literature Prerequisite Course

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