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بخش ۶ - مناجات سیم متضمن اشارت به آنکه موجب غفلت آدمی از نور شهود او دوام فیض و استمرار وجود اوست و اگر فرضا یک لحظه آن فیض منقطع شدی همه کس بر آن معنی مطلع گشتی / Section 6 - The Third Supplication, Containing an Allusion to the Fact That the Cause of Man's Negligence of the Light of His Witnessing Is the Persistence of His Grace and the Continuity of His Existence, and If Hypothetically That Grace Were Interrupted for a Single Moment, Everyone Would Become Aware of That Reality

Original content

ای ز وجود تو نمود همه
جود تو سرمایه بود همه

مبدع نوی و کهن ما تویی
هست کن و نیست کن ما تویی

کارگرانند درین کارگاه
ز آتش لا سوخته در لااله

نیست ز لا مخلصی الا تو را
حکم تبارک و تعالی تو را

فیض نوالت چو پیاپی رسد
کس به شناسایی آن کی رسد

در خم این دایره هزل و جد
ضد متبین نشود جز به ضد

از عدم انوار قدم بازگیر
از رقم لوح قلم بازگیر

سبحه بکش از کف روحانیان
رخنه فکن در صف نورانیان

از سر کرسی بفکن عرش را
خوان پی کرسی نهیش فرش را

پایه کرسی به زمین بر فرو
گرد مذلت بنشین گو بر او

زلزله در گنبد اخضر فکن
یک دو سه قاروره به هم در شکن

منطقه بگشا ز میان فلک
تیر بیفکن ز کمان فلک

بازگشا عقد ثریا ز هم
ساز جدا پیکر جوزا ز هم

گاو چرا خورده این مرغزار
شیر جهان خوار فنا را سپار

قطع کن از داس اجل خوشه اش
ساز پی راه فنا توشه اش

باغ عناصر که زمینش خوش است
آب گوارنده هوا دلکش است

هست گلی رسته در او آتشین
غنچه آن گلشن چرخ برین

یار بر این باغ ز انجم تگرگ
در هم و بر هم شکنش شاخ و برگ

خاصترین میوه آن کادمیست
لذتش از چاشنی محرمیست

پخته و خامش همه بر خاک ریز
بر سرش از باد اجل خاک بیز

تا همه دانند که صانع تویی
مبدع این جمله بدایع تویی

هستی و پایندگی از توست و بس
مردگی و زندگی از توست و بس

جز تو کسی نیست به ملک قدم
کز لمن الملک فرازد علم

جامی اگر نیست ز بخت نژند
چون علم خسرویش سربلند

از علم فقر بلندیش ده
زیر علم سایه پسندیش ده

English translation

O You, from Whose existence is the manifestation of all, Your generosity is the capital of the being of all. You are the innovator of our new and old, You are the maker of our being and non-being. There are workers in this workshop, Burnt by the fire of 'no' (la) in 'there is no god but Allah' (la ilaha). There is no escape from 'no' except for You, The decree of 'Blessed and Exalted' belongs to You. When the grace of Your bounty arrives continuously, How can anyone ever attain its recognition? In the bend of this circle of jest and earnestness, An opposite is not made manifest except by its opposite. Take back the lights of eternity from non-existence, Take back the writing of the pen from the tablet. Snatch the rosary from the hands of the spiritual beings, Cast a breach into the ranks of the luminous beings. Cast down the Throne from the top of the Footstool (Kursi), Do not place the earth as a table for the Footstool. Drive the pillar of the Footstool into the earth, Say to the dust of humiliation, 'Settle upon it!' Cast an earthquake into the green dome (of heaven), Shatter two or three flasks together. Untie the belt from the waist of the cosmos, Shoot an arrow from the bow of the sky. Untie the knot of the Pleiades from one another, Separate the body of Gemini from itself. The ox that has grazed in this meadow, Hand over to the world-devouring lion of annihilation. Cut its sheaf with the sickle of death, Make provision for its path of non-existence. The garden of elements, whose soil is pleasant, Whose water is sweet and whose air is delightful— There is a fiery rose growing within it, The bud of that garden of the sublime heaven. Rain hail upon this garden from the stars, Shatter its branches and leaves, throwing them into disarray. Its most special fruit is man, Whose pleasure is from the flavor of intimacy. Pour both its ripe and raw upon the dust, Sift dust upon his head from the wind of death. So that all may know that the Maker is You, The innovator of all these wonders is You. Being and permanence are from You alone, Death and life are from You alone. There is no one else in the realm of eternity To hoist the banner of 'To whom belongs the kingdom?' (liman al-mulk). If Jami is not, due to wretched fortune, Exalted like a kingly banner, Grant him loftiness from the banner of poverty, Give him a shadow-seeking place beneath that banner.

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Updated 2026-07-18

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References

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Humanities

Literature

Persian Literature Prerequisite Course

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