بخش ۱۴ - فی المُجاهدة / Section 14 - On Spiritual Struggle
متن و ترجمه / Text and Translation
| چون تو از بود خویش گشتی نیست | کمر جهد بند و در ره ایست |
| Since you have become non-existent to your own being, Gird the belt of effort and stand on the path. | |
| چون کمر بسته ایستادی تو | تاج بر فرق دل نهادی تو |
| Since you stood with a girded belt, You placed a crown on the heart's head. | |
| تاج اقبال بر سر دل نه | پای ادبار بر خور و گل نه |
| Place the crown of fortune on the heart's head; Step on adversity and put it in the mud. | |
| گرت باید که سست گردد زه | اولا پوستین به گازر ده |
| If you need the bowstring to become loose, First, give the fur coat to the cleaner. | |
| گرچه غافل برین عمل خندد | لیک عاقل جز این بنپسندد |
| Though the heedless laughs at this action, Yet the wise accepts nothing but this. | |
| پوستین باز کن که تا در شاه | پوستین در بسی است اندر راه |
| Open the fur coat so that at the King's door, There are many fur-wearers along the path. | |
| به نخستین قدم که زد آدم | پوستینش درید گرگ ستم |
| At the first step that Adam took, The wolf of tyranny tore his fur coat. | |
| نه چو قابیل تشنه شد به جفا | داد هابیل پوستین به فنا |
| Was it not that when Cain thirsted for cruelty, Abel gave his fur coat to annihilation? | |
| نه چو ادریس پوستین بفکند | در فردوس را ندید به بند |
| Was it not that when Enoch cast off his fur coat, He saw the door of Paradise without any lock? | |
| چون خلیل از ستاره و مه و خور | پوستینها درید بی غم خور |
| When Abraham tore his fur coats Without any grief, from stars, moon, and sun? | |
| شب او همچو روز روشن شد | نار نمرود تازه گلشن شد |
| His night became as bright as day, And Nimrod's fire became a fresh rose garden. | |
| به سلیمان نگر که از سر داد | پوستین امل به گازر داد |
| Look at Solomon, who out of justice Gave the fur coat of hope to the cleaner. | |
| جن و انس و طیور و مور و ملخ | در بن آب قلزم و سر شخ |
| Jinn, humans, birds, ants, and locusts, Under the water of the Red Sea and on the mountain ridge, | |
| روی او را همه رفیع شدند | رای او را همه مطیع شدند |
| All became exalted towards his face, And all became obedient to his counsel. | |
| ز آتش دل چو سوخت آب نهاد | خاک بر دوش باد چرخ نهاد |
| When the water-like nature burned from the heart's fire, He put dust on the shoulder of the wind of the heavens. | |
| چون کلیم کریم غم پرورد | رخ به مدین نهاد با غم و درد |
| When Moses, the noble, nurtured in grief, Turned his face towards Midian with sorrow and pain, | |
| پوستین را ز روی مزدوری | برکشید از نهاد رنجوری |
| He pulled off the fur coat of hired service Out of his suffering nature. | |
| کرده ده سال چاکری شعیب | تا گشادند بر دلش در غیب |
| He served Jethro for ten years, Until the door of the Unseen opened to his heart. | |
| دست او همچو چشم بینا شد | پای او تاج فرق سینا شد |
| His hand became like a seeing eye, And his foot became the crown on the head of Sinai. | |
| روح چون دم ز بحر روحانی | زد و پذ رفت لطف ربانی |
| When the Spirit breathed from the spiritual ocean And accepted the divine grace, | |
| پوستین را به اولین منزل | بفرستید سوی گازر دل |
| He sent the fur coat at the very first station Towards the cleaner of the heart. | |
| دل چو او را فر آلهی داد | هم به خردیش پادشاهی داد |
| When the heart gave him divine glory, It also gave him kingship in his childhood. | |
| گشت بی او به قدرت ازلی | از ثناء خفی و لطف جلی |
| By eternal power, without him, he became Exalted by hidden praise and manifest grace. | |
| تن ابرص از او چو سایهٔ فرش | چشم اکمه ازو چو پایهٔ عرش |
| Through him, the leper's body became like the shadow of the floor, And the blind eye became like the base of the Throne. | |
| هرکه چون او به نام جوید ننگ | از یکی خم برآورد ده رنگ |
| Whoever like him seeks shame in fame, Will bring forth ten colors from a single vat. | |
| پشک با او چو مشک شد بویا | زنده کردار مردگان گویا |
| Dung became fragrant like musk through him, And the dead spoke like the living. | |
| گل دل را زلطف جان سر کرد | دل گل را ز دست جان درکرد |
| He made the clay of the heart sprout by the grace of the soul, And he drew the heart of the clay out by the hand of the soul. | |
| چون دکان را به مهر کرد قضا | دست تقدیر در نشیب فنا |
| When destiny sealed the shop, With the hand of fate in the descent of annihilation, | |
| ماند عالم پر از هوا و هوس | گشت بازار پر عوان و عسس |
| The world remained full of desire and whim, And the market became full of oppressors and watchmen. | |
| شحنه ای را ز بهر دفع ستم | بفرستاد اندرین عالم |
| He sent a prefect to this world In order to repel tyranny. | |
| چون شد از آسمان دل ظاهر | هم به جان مست و هم به تن ظاهر |
| When he appeared from the sky of the heart, Intoxicated in soul and manifest in body, | |
| پوستین خود نداشت در ره دین | پس چه دادی به گازران زمین |
| He himself had no fur coat in the path of religion, So what could he have given to the cleaners of the earth? | |
| از فنا چون سوی بقا آمد | زینت و زیب این فنا آمد |
| When he came from annihilation to subsistence, He became the ornament and beauty of this ephemeral world. | |
| هرکه گشت از برای او خاموش | سخن او حیات باشد و نوش |
| Whoever became silent for his sake, His speech would be life and sweet nectar. | |
| گر نگوید ز کاهلی نبود | ور بگوید ز جاهلی نبود |
| If he does not speak, it is not from laziness, And if he speaks, it is not from ignorance. | |
| دیدی ای خواجهٔ سخن فربه | که ترا در دل از سخن فر به |
| Did you see, O master of plump speech, That you have grandeur in your heart from speech? | |
| در خموشی نبوده لهو اندیش | گاه گفتن نبوده لغو پریش |
| In silence, he was not thinking of amusement; At the time of speaking, he was not uttering vain nonsense. | |
| بسته از جد و جهد و عشق و طلب | بر گریبان روز دامن شب |
| By effort, striving, love, and seeking, He bound the skirt of night to the collar of day. | |
| روز و شب را به مسطر انصاف | تسویت داده به ز هرچه گزاف |
| He balanced day and night with the ruler of justice, Better than any exaggeration. | |
| از درونش چوبوی جان یابند | بی زبانان همه زبان یابند |
| When they find the scent of life from his inside, The tongueless will all find a tongue. | |
| تو در این گفت من مدار شکی | باز کن دیده بر گمار یکی |
| Have no doubt in this discourse of mine; Open your eyes and pay attention. | |
| در رهش خوانده عاشقان بر جان | آیهٔ کل من علیها فان |
| On his path, lovers have recited upon their souls The verse: 'Everyone upon it must pass away.' | |
| آن سفیهان که دزد و طرارند | عقل را بهر ره زدن دارند |
| Those fools who are thieves and cutpurses Keep reason only to highway-rob. | |
| صنع او عدل و حکمتست و جلی | ملک او قهر و عزتست و خفی |
| His handiwork is justice and wisdom, manifest; His sovereignty is wrath and glory, hidden. | |
| پیکر آب و گل ز قهرش عور | لعبت چشم و دل ز کنهش کور |
| The form of water and clay is naked from His wrath, The puppet of eye and heart is blind to His essence. | |
| عقل آلوده از پی دیدار | ارنی گوی گشته موسی وار |
| The stained intellect, seeking the vision, Has become like Moses, saying, 'Show me.' | |
| چون برون آمد از تجلی پیک | گفت در گوش او که تبت الیک |
| When the messenger emerged from the divine manifestation, He whispered in his ear, 'I turn to You in repentance.' | |
| صفت ذات او به علم بدان | نام پاکش هزار و یک برخوان |
| Know the attribute of His essence through knowledge; Recite His holy names, one thousand and one. | |
| وصف او زیر علم نیکو نیست | هرچه در گوشت آمد آن او نیست |
| Describing Him under a banner is not good; Whatever has come to your ear is not Him. | |
| نقطه و خط و سطح با صفتش | هست چون جسم و بعد و شش جهتش |
| Point, line, and surface, in relation to His attribute, Are like body, dimension, and its six directions. | |
| مبدع آن سه از ورای مکان | خالق این سه از درون زمان |
| The originator of those three from beyond space, The creator of these three from within time. | |
| هیچ عاقل درو نبیند عیب | او بداند درون عالم غیب |
| No wise person sees any fault in Him; He knows what is within the unseen world. | |
| مطلع بر ضمائر و اسرار | نوز ناکرده بر دل تو گذار |
| Aware of consciences and secrets Even before they pass through your heart. | |
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بخش ۱ - مقدّمهٔ رفاء / Section 1 - The Preface of Rafa
بخش ۱ - در توحید باری تعالی / Section 1 - On the Oneness of God the Exalted
بخش ۲ - فصل معرفت / Section 2 - The Chapter on Gnosis
بخش ۳ - فصل وحدت و شرح عظمت / Section 3 - Chapter on Unity and Description of Grandeur
بخش ۵ - فصل اندر صفا و اخلاص / Section 5 - Chapter on Purity and Sincerity
بخش ۴ - فصل تنزیه قِدم / Section 4 - The Chapter on the Sanctification of Pre-Eternity
بخش ۶ - التمثیل فی شأن من کان فی هذه اعمی فهو فیالآخرة اعمی جماعة العمیان و احوال الفیل / Section 6 - The Allegory regarding 'Whoever is blind in this world will be blind in the Hereafter': The Group of Blind Men and the States of the Elephant
بخش ۸ - التمثیل فی اصحاب تمنّی السوء / Section 8 - The Allegory regarding those who wish for evil
بخش ۷ - فصل فی ان الاستواء معقول والکیفیة مجهول / Section 7 - The Chapter on: 'Establishing' is Comprehensible and the Modality is Unknown
بخش ۱۰ - فی الحفظ و المراقبة / Section 10 - On Vigilance and Self-Observation
بخش ۱۱ - التمثیل فی قوم یؤتون الزکوة / Section 11 - The Allegory regarding a People Who Pay the Alms
بخش ۱۲ - فیالحکمة و سبب رزق الرازق / Section 12 - On Wisdom and the Cause of the Provider's Provision
بخش ۱۳ - فیالهدایة / Section 13 - On Guidance
بخش ۱۵ - فصل اندر تقدیس / Section 15 - Chapter on Sanctification
بخش ۱۶ - داستان باستان / Section 16 - The Ancient Tale
بخش ۱۷ - التمثیل لقوم ینظرون بعین الاحوال «مُناظِرَة الوَلَدِ مَعَ الوالِد» / Section 17 - The Allegory for a People Who Look with the Eye of Squinting (or Circumstances): 'The Debate of the Son with the Father'
بخش ۱۸ - فی زینةالاطفال / Section 18 - On the Ornament of Children
بخش ۲۱ - فیالامثال والمواعظ، الفقر سواد الوجه والدُّنیا دارالزوال و تغیّرالاحوال و الانتقال / Section 21 - On Proverbs and Admonitions: Poverty is the Blackness of the Face, and the World is the House of Decline, the Change of Conditions, and Passing Away
بخش ۲۲ - در بینیازی از غیر خدایتعالی و دست در وی زدن از سر حقیقت / Section 22 - On Independence from Other Than God the Exalted and Clinging to Him in Truth
بخش ۲۳ - اندر تضرّع و عجز / Section 23 - On Supplication and Helplessness
بخش ۲۴ - حکایت / Section 24 - The Tale
بخش ۲۵ - اندر ذکر و یاد کردن / Section 25 - On Remembrance and Recollection
بخش ۹ - فصل اندر درجات / Section 9 - Chapter on Degrees
بخش ۲۶ - حکایت / Section 26 - The Tale
بخش ۲۷ - تمثیل / Section 27 - The Allegory
بخش ۲۸ - فی ذکر دارِالبقاء / Section 28 - On the Mention of the Abode of Eternity
بخش ۲۹ - اندر وجود و عدم / Section 29 - On Existence and Non-Existence
بخش ۳۰ - اندر شُکر گوید / Section 30 - On Gratitude
بخش ۳۱ - اندر شکر و شکایت / Section 31 - On Gratitude and Complaint
بخش ۳۲ - فیاطّلاعه علی ضمائرالعباد / Section 32 - On His Awareness of the Inner Secrets of the Servants
بخش ۱۴ - فی المُجاهدة / Section 14 - On Spiritual Struggle
بخش ۳۳ - اندر رزق گوید / Section 33 - On Sustenance
بخش ۳۴ - تمثیل / Section 34 - A Parable
بخش ۳۵ - حکایت مرغ با گبر / Section 35 - The Tale of the Bird and the Zoroastrian
بخش ۳۶ - تمثیل در بیداری / Section 36 - Parable on Wakefulness
بخش ۳۷ - اندر حب و محبت / Section 37 - On Love and Affection
بخش ۳۸ - اندر تجرید گوید / Section 38 - On Detachment
بخش ۱۹ - فصل اندر صُنع و قدرت / Section 19 - Chapter on Divine Artistry and Power
بخش ۳۹ - فی سلوک طریق الآخرة / Section 39 - On Treading the Path of the Hereafter
بخش ۴۰ - التمثیل لابن الغافل والاب العاقل / Section 40 - The Allegory of the Heedless Son and the Wise Father
بخش ۴۱ - حکایت / Section 41 - The Tale
بخش ۴۲ - فیالتوکّل / Section 42 - On Trust
بخش ۴۳ - فی توکل العجوز / Section 43 - On the Trust of the Old Woman
بخش ۴۴ - ایضاً فیالتوکّل / Section 44 - Also on Trust
بخش ۲۰ - فی تعظیم قدره / Section 20 - On Exalting His Power
بخش ۴۵ - التمثّل فیالرؤیاء و تعبیره و هو ثمانون رؤیا عجیبة / Section 45 - On Exemplification in Dreams and Its Interpretation, which includes eighty wondrous dreams
بخش ۴۶ - فی رؤیا الأثواب و الأوانی / Section 46 - On Dreaming of Garments and Vessels
بخش ۴۷ - فی رؤیا الصنّاعین / Section 47 - On the Dreams of Artisans
بخش ۴۸ - فی رؤیا البهائم / Section 48 - On Dreaming of Beasts
بخش ۴۹ - فی رؤیاء السّباع / Section 49 - On Dreaming of Predatory Beasts