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در نعت سید المرسلین صلی اللّه علیه و سلم / In Praise of the Master of the Messengers, Peace and Blessings of Allah Be Upon Him
Original content
ثنائی گو بر ارباب بینش
سزای صدر وبدر آفرینش
محمد آنکه نور جسم و جانست
گزین و مهتر پیغامبرانست
حبیب خالق بیچون اکبر
درون جزو و کل او شاه و سرور
ز نورش ذرهٔ خورشید و ماهست
همه ذرات را پشت و پناهست
فلک یک خرقه پوش خانقاهش
بسر گردان شده در خاک راهش
تمامت انبیا را پیشوا اوست
حقیقت عاشقان را رهنما اوست
ز نور اوست اصل عرش و کرسی
چه کروبی چه روحانی چه قدسی
طفیل اوست دنیا و آخرت هم
جهان از نور ذات اوست خرم
شده در نور پاکش عقل و جان گم
ز عکس ذات او هر دو جهان گم
حقیقت خاتم پیغمبرانست
ز نورش ذرهٔ کون و مکانست
ز بود آفرینش اوست مقصود
ز لا در عین الا اوست موجود
ز عکس ذات او دان آفرینش
حقیقت اوست نور عین بینش
هزار آدم طفیل اوست آنجا
بمانده سوی خیل اوست آنجا
طفیل خندهٔ او آفتابست
حقیقت ذرهٔ او ماهتابست
مه از شرم رخش هر مه گذارد
چو در راهش گذارد سر فرازد
ندیده چشم عالم همچو او باز
ازان آمد یقین شاه سرافراز
زهی مثل ترا نادیده عالم
نداده کس نشان از عهد آدم
چو تو شاهی بگرد کرهٔ خاک
که آمد سایه بانت هفت افلاک
طفیل خاک پای تست دنیا
حقیقت را نه جای تست دنیا
توئی صاحب قران عین هستی
که بت با بتکده در هم شکستی
ازین سان دعوت کل کردهٔ تو
غم امت دمادم خوردهٔ تو
تمام انبیا این عز ندیدند
ز تو گفتند کل وز تو شنیدند
تو اصل جوهری در اصل فطرت
ترا دادست ایزد جاه و حرمت
ز ذات خویش دیده لامکانت
در آنجا بود کل عین العیانت
زدی دم از عیان لامکانی
یکی دیدی که گفتی من رآنی
حقیقت واصل دو جهان تو باشی
همه جانند و جان جان تو باشی
خرد در راه تو طفلی بشیرست
ز حکم شرع تو زار و اسیرست
که دارد زهره تا گوید سخن باز
ز سر شرعت ای شاه سرافراز
در کلی گشادستی به تحقیق
درین ره داد دادستی بتحقیق
زهی مهتر که شاه انبیائی
پناه اولیا و اصفیائی
چو جبریل آمد ای جان چاکر تو
شرف دارد ز نور گوهر تو
طریق مصطفی گیر و دگر نه
حقیقت را به جز او راهبر نه
حقیقت جان پاکش راه بین دان
دل پر نور او بحر یقین دان
نباشد سایه را خورشید هرگز
ولی خورشید او دارد چنین عز
چو یک بین شد شب معراج در ذات
ازان بر سر نهادش تاج از ذات
دمادم کشف اسرارش عیان بود
برون از کون جایش لامکان بود
بمعجز کرد ماه آسمان شق
نمود از ذات بیچون سر مطلق
گهی در دست بد سنگش سخن گو
گهی زنهار از وی خواست آهو
گهی از سنگ نخلی کرد پیدا
که آن در حال بار آورد خرما
بوصف اندر نیاید معجزاتش
به شرح اندر نیاید وصف ذاتش
حقیقت گشت موسی امت او
چو در توریت دیدش قربت او
اگر نه او بدی عالم نبودی
ملایک نامدی آدم نبودی
زمین و آسمان معدوم بودی
ز رحمت دوجهان محروم بودی
چو نور پاک اوست از پرتو ذات
نظر افکند سوی جمله ذرات
ز نورش گشت پیدا کرسی و عرش
یقین هم لوح و جنت نیز وهم فرش
طلب می کرد ذات خویش آن نور
چو شد مطلوب شد درجمله مشهور
زهی صاحب قران دور گردون
توئی نور دو عالم بی چه و چون
یقین دانم که مغز کایناتی
عیان اندر صفات نور ذاتی
جمالت پرتوی در عالم انداخت
خروشی در نهاد آدم انداخت
کسی کو با تو اینجا آشنا شد
در آخر بی شکی مرد خدا شد
توئی واصل زوصل جاودانی
ترا زیبد یقین صاحب قرانی
شب معراج دیدی حق عیان تو
رسیدی در خداوند جهان تو
English translation
Offer praise to the masters of insight worthy of the chief and full moon of creation. Muhammad, who is the light of body and soul the chosen and the greatest of the prophets. The beloved of the incomparable, greatest Creator within the part and the whole, he is the king and master. From his light, the sun and moon are but a speck he is the support and refuge for all atoms. The sky is a single dervish wearing a cloak in his convent wandering on its head in the dust of his path. He is the leader of all the prophets in truth, he is the guide for the lovers. From his light comes the essence of the Throne and the Footstool whether cherub, spiritual, or holy. Both this world and the hereafter are his dependents the world is joyful from the light of his essence. In his pure light, intellect and soul are lost from the reflection of his essence, both worlds are lost. In truth, he is the seal of the prophets the entirety of space and existence is a speck of his light. He is the purpose behind the existence of creation from 'no' into the essence of 'except' (God), he is present. Know creation as a reflection of his essence in truth, he is the light of the eye of insight. A thousand Adams are his dependents there remaining toward his cavalry there. The sun is a dependent of his smile in truth, moonlight is but his speck. The moon passes each month in shame of his face when it walks in his path, it raises its head. The eye of the world has not seen another like him therefore, he surely came as the proud king. Excellent! The world has not seen your likeness no one has given a sign (like you) since the time of Adam. As you are a king around the sphere of earth for whom the seven heavens became a canopy. The world is a dependent on the dust of your feet in truth, the world is not your place. You are the lord of the conjunction of the essence of existence who broke the idol along with the idol-temple. Thus you made the universal invitation constantly bearing the sorrow of the Ummah. All the prophets did not see this glory they all spoke of you and heard of you. You are the original jewel in the essence of creation God has given you rank and honor. He has seen you without place from His own essence there the whole was the very essence of manifestation for you. You breathed of the placeless manifestation you saw the One when you said 'He who has seen me'. In truth, you are the joiner of the two worlds all are souls, and you are the soul of souls. Intellect in your path is a child bearing good news by the decree of your law, it is helpless and captive. Who has the courage to speak again of the secret of your law, O proud king! You have truly opened the universal door on this path, you have truly rendered justice. Excellent master, for you are the king of prophets the refuge of saints and the chosen ones. Since Gabriel came as your servant, O soul he has honor from the light of your jewel. Take the path of Mustafa and no other for truth, there is no guide but him. In truth, know his pure soul as the seer of the way know his luminous heart as the sea of certainty. A shadow never has a sun but his sun possesses such glory. When he became singular in seeing the Essence on the night of Ascension He therefore placed a crown upon his head from the Essence. Constantly the revelation of his secrets was manifest beyond existence, his place was the placeless. By a miracle he split the moon of the sky he showed the absolute secret from the incomparable Essence. Sometimes the stone in his hand spoke sometimes the deer sought quarter from him. Sometimes he produced a palm tree from a stone which instantly bore dates. His miracles cannot be contained in description the description of his essence cannot be contained in explanation. In truth, Moses became of his Ummah when he saw his proximity (to God) in the Torah. If not for him, the world would not be angels would not have come, Adam would not be. Earth and sky would be non-existent the two worlds would be deprived of mercy. Since his pure light is from the ray of the Essence he cast a glance toward all atoms. From his light emerged the Footstool and the Throne surely the Tablet, Paradise, and also the earth's floor. That light was seeking its own essence when it became the sought, it became famous among all. Excellent, O lord of the conjunction of the turning sphere you are the light of the two worlds, without 'how' and 'why'. I know for certain you are the marrow of the universe manifest in the attributes of the light of the Essence. Your beauty cast a ray into the world it threw a clamor into the nature of Adam. Whoever became acquainted with you here in the end, undoubtedly, became a man of God. You are the joiner from the eternal union to you, certainly, befits the lordship of conjunction. On the night of Ascension, you saw the Truth manifest you reached the Lord of the world.
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Persian Literature Prerequisite Course
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در نعت سید المرسلین صلی اللّه علیه و سلم / In Praise of the Master of the Messengers, Peace and Blessings of Allah Be Upon Him
بسم الله الرحمن الرحیم / In the Name of God, the Compassionate, the Merciful
در معراج حضرت رسالت علیه الصلوة والسلام / On the Ascension of His Holiness the Messenger, Peace and Blessings Be Upon Him
در فضیلت صدیق رضی الله عنه / On the Virtue of al-Siddiq, May Allah Be Pleased with Him
در فضیلت فاروق رضی الله عنه / On the Virtue of Farooq, May Allah Be Pleased with Him
حکایت / Anecdote
در فضیلت ذی النورین رضی الله عنه / On the Virtue of Dhul-Nurayn, May Allah Be Pleased with Him
آغاز کتاب / The Beginning of the Book
در فضیلت مرتضی رضی الله عنه / On the Virtue of Murtaza, May Allah Be Pleased with Him
المقالة الاولی / The First Discourse
جواب پدر / The Father's Answer
(۱) حکایت زن صالحه که شوهرش به سفر رفته بود / (1) The Tale of the Righteous Woman Whose Husband Went on a Journey
جواب پدر / The Father's Answer
المقالة الثانیة / The Second Discourse
(۱) حکایت آن زن که بر شهزاده عاشق شد / (1) The Tale of the Woman Who Fell in Love with the Prince
(۳) حکایت سلیمان داود علیهما السلام با مور عاشق / (3) The Tale of Solomon [son of] David, Peace Be Upon Them, with the Loving Ant
(۲) حکایت علوی وعالم ومخنّث که در روم اسیر شدند / (2) The Tale of the Alawite, the Scholar, and the Effeminate Man Who Were Taken Captive in Rome
المقالة الاولی / The First Discourse
(۴) حکایت امیرالمؤمنین علی کرم الله وجهه بامور / (4) The Tale of the Commander of the Faithful Ali, May Allah Honor His Face, with the Ant
(۶) حکایت خواجۀ جندی با سگ / (6) The Tale of the Khwaja of Jund and the Dog
(۵) حکایت نوشروان عادل با پیر بازیار / (5) The Tale of the Just Nushirvan and the Old Farmer
(۷) حکایت معشوق طوسی با سگ و مرد سوار / (7) The Tale of the Beloved of Tus with the Dog and the Rider
(۱۰) حکایت ابوالفضل حسن و کلمات او در وقت نزع / (10) The Tale of Abu'l-Fadl Hasan and His Words at the Moment of Death
(۸) مناظرۀ شیخ ابوسعید با صوفی و سگ / (8) The Debate of Sheikh Abu Sa'id with the Sufi and the Dog
المقالة الثالثة / The Third Discourse
(۱) سؤال ابراهیم ادهم از مرد درویش / (1) Ibrahim Adham's Question to the Dervish
جواب پدر / The Father's Answer
(۲) حکایت شیخ گرگانی با گربه / (2) The Tale of Sheikh Gorgani with the Cat
(۳) حکایت ترسا بچه / (3) The Tale of the Christian Boy
(۴) حکایت پیر که پسر صاحب جمال داشت / (4) The Tale of the Old Man Who Had a Beautiful Son
(۶) حکایت یوسف و ابن یامین علیهما السلام / (6) The Tale of Joseph and Benjamin, Peace Be Upon Them
(۵) حکایت یعقوب و یوسف علیهما السلام / (5) The Tale of Jacob and Joseph, Peace Be Upon Them
(۷) حکایت جوان گناه کار و ملایکۀ عذاب که برو موکّلند / (7) The Tale of the Sinful Youth and the Angels of Torment Who Are Appointed over Him
(۸) حکایت جوان صاحب معرفت وبهشت و لقای حق تعالی / (8) The Tale of the Youth Possessing Knowledge, Paradise, and the Encounter with God Almighty
(۹) سؤال کردن آن درویش از مجنون که سال عمر تو چندست / (9) That Dervish Questioning Majnun About His Age
المقالة الرابعة / The Fourth Discourse
(۱۰) حکایت آن مجنون که تب داشت / (10) The Tale of That Madman Who Had a Fever
(۱) حکایت سرپاتک هندی / (1) The Tale of Sarpatak the Indian
(۳) حکایت پادشاه که از سپاه بگریخت / (3) The Tale of the King Who Fled from the Army
(۲) حکایت وزیر که پسر صاحب جمال داشت / (2) The Tale of the Vizier Who Had a Beautiful Son
(۴) حکایت شه زاده که مرد سرهنگ بر وی عاشق شد / (4) The Tale of the Prince with Whom the Commander Fell in Love
المقالة الخامسة / The Fifth Discourse
(۵) حکایت پیرمرد هیزم فروش و سلطان محمود / (5) The Tale of the Old Woodcutter and Sultan Mahmud
جواب پدر / The Father's Answer
(۲) حکایت مرد نمازی و مسجد و سگ / (2) The Tale of the Praying Man, the Mosque, and the Dog
(۳) مناظرۀ عیسی علیه السلام با دنیا / (3) The Debate of Jesus, Peace Be Upon Him, with the World
(۱) حکایت شبلی با مرد نانوا / (1) The Tale of Shibli and the Baker
(۴) حکایت رهبان با شیخ ابوالقاسم همدانی / (4) The Tale of the Monk and Sheikh Abu al-Qasim of Hamadan
(۵) حکایت مرد ترسا که مسلمان شد / (5) The Tale of the Christian Man Who Became a Muslim
(۶) حکایت امیرالمؤمنین عمر رضی الله عنه / (6) The Tale of the Commander of the Faithful Umar, May Allah Be Pleased with Him