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(۴) حکایت شه زاده که مرد سرهنگ بر وی عاشق شد / (4) The Tale of the Prince with Whom the Commander Fell in Love

Original content

یکی شهزاده چون مه پارهٔ بود
که مهر از رشک او آوارهٔ بود

اگر خورشید روی او بدیدی
چو مصروع از مه نو می تپیدی

چو پیشانیش لوح سیم بودی
برو از مشک جیم و میم بودی

چو جیم و میم پیچ و خم گرفتی
بجیم و میم ملک جم گرفتی

بابرو حاجبی کردی قمر را
بمژگان صیدگه دل گه جگر را

چو فتنه نرگسش می دید شب رنگ
بصید و شهسواری کردی آهنگ

زهی شبرنگ و صید آخر که او یافت
سوار و صید را الحق نکو یافت

لبش هم انگبین و هم شکر بود
که هر یک زین دو خوشتر زان دگر بود

چو زنبور انگبینش را کمر بست
برای آن شکر نی نیز در بست

دو نسپه داشت سی مرجان رفیقش
درخشنده چو سی در از عقیقش

ز اوج عالم بالا ستاره
ز هفتم آسمان کردی نظاره

همی هر کس که روی او بدیدی
اگر جان داشتی پیشش کشیدی

یکی سرهنگ عاشق شد بران ماه
دلش سرگشته گشت و عقل گمراه

بدرد افتاد چون درمان نبودش
که جانی درخور جانان نبودش

بسی زیر و زبر آمد دران درد
که هرگز کس نگشت آگاه ازان مرد

نچندان گشت در خون آن ستم کش
که هرگز گشته باشد هیچ غم کش

مگر آن شاه را از کینه خواهان
پدید آمد یکی دشمن ز شاهان

پسر را پیش آن دشمن فرستاد
چو ماهی ماه در جوشن فرستاد

پسر شد با بسی لشکر یزک دار
همه تشنه بخون دل فلک وار

چو آن سرهنگ را حالی خبر شد
نمی گویم بپای اما بسر شد

چنان دلشاد شد ز آوازهٔ جنگ
که از آواز شادی مرد دلتنگ

بدست آورد اسپی و روان شد
ولی با جوشن و برگستوان شد

میان لشکر آن شاه زاده
تنش می شد سوار و جان پیاده

تماشای رخش دزدیده می کرد
نثارش هر زمان ازدیده می کرد

زهی لذت خوشا آن زندگانی
که روی یار خود بینی نهانی

رخ یاری که دزدیده توان دید
درون جانش و در دیده توان دید

چو القصه سپه در هم رسیدند
بیک حمله دو صف بر هم دریدند

زمین تاریک شد از هر دو کشور
فلک روشن نماند از گرد لشکر

علی الجمله ز چرخ کوژ رفتار
چنان شهزادهٔ آمد گرفتار

سپه بگریخت آن شهزاده درماند
ز چندان خلق سرهنگ و پسر ماند

کسی نگرفت آن سرهنگ را هیچ
ولی او خویش را افکند در پیچ

ببردند آن دو تن را در وثاقی
یکی را وصل و دیگر را فراقی

نهادند آن دو تن را بند بر پای
بهم محبوسشان کردند یک جای

پسر پرسید از سرهنگ آخر
که تو کی آمدی در جنگ آخر

نمی دانم ترا تو از چه خیلی
و یا تو در سپاه من طفیلی

زبان بگشاد آن سرهنگ گمراه
که هستم شاه عالم را هواخواه

چنان بود آرزو از دیرگاهم
که بپذیرد بخدمت بو که شاهم

چو شه را این سفر ناگاه افتاد
مرا هم نیز عزم راه افتاد

که گفتم در سفرحربی کنم سخت
مگر پیش شهم یاری دهد بخت

که تا نانی و نامی یابم از تو
همه عمرم مقامی یابم از تو

چو بشنید این سخن شهزاده از وی
ز غم آزاد گشت و شاد از وی

بسی دل گرمیش داد آن سر افراز
خود او دل گرم بود از دیرگه باز

دل سرهنگ از شادی چنان بود
که گوئی ملک نقدش صد جهان بود

اگرچه بود آن سرگشته در بند
بمردی خویشتن را می نیفکند

شبانروزیش کار آن پسر بود
بهر دم خدمت او بیشتر بود

همه شب پای مالیدیش تا روز
همه روزش سخن گفتی دلفروز

چنان گستاخ شد با آن سمن بوی
که نبود وصف آن کار سخن گوی

دعا می کرد آن دلخسته هر روز
که یارب این همه ناکامی و سوز

زیادة کن که تا نبود جدائی
وزین زندان مده ما را رهائی

مرا چون هست این زندان بهشتی
بنفروشم بصد بستانش خشتی

چو شد آگاه ازان شهزاده آن شاه
جهانش تیره شد بی روی آن ماه

چنان دلبند چون در بند باشد
پدر را صبر آخر چند باشد

چو در راه این چنین خرسنگ افتاد
بسی آن هر دو شه را جنگ افتاد

چو عهدی رفت و صلحی شد پدیدار
شد آن این را و این آن را خریدار

قرار افتاد کان شاه خردمند
دهد دختر بدان شهزاده در بند

برفت آن شاه پیش شاه زاده
بدو آن دختر چون ماه داده

بخواند او را و آن سرهنگ را نیز
که کاری نیست با ما جنگ را نیز

نچندان کرد با هر دو نکوئی
که من آن شرح گویم یا تو گوئی

پس آنگه کار آن دختر چنان کرد
که ده گنج روان با او روان کرد

چو شهزاده بشهر خویش شد باز
ز بند و حبس دستش داده دمساز

میان خیل خود آن عالم افروز
عروسی کرد و عشرت چل شبانروز

گرفته بود در بر دلستانی
دران مدت ندیدش کس زمانی

دل سرهنگ هر ساعت چنان بود
که با آن نیم جانش بیم جان بود

نه صبرش بود یک دم نه قراری
بخون می گشت پرخونش کناری

دران چل روز و چل شب در تب و تاب
چو شمعی بود یعنی بیخور و خواب

ز بس کز رشک در خون می بغلتید
بهر ساعت دگرگون می بگردید

کسی خو کرده تنها با چنان یار
نسوزد جانش افتاده چنان کار

پس از چل روز شهزاده جوانبخت
بکامی تاج بر سر رفت بر تخت

باستادند جانداران سرافراز
کشیده هر یکی تیغی سرانداز

غلامان همچو مژگان صف کشیده
سیه دل جمله و سرکش چو دیده

دگر حال وزیرانش بپرسی
همه چون عرش زیر آورده کرسی

دل آن شاه زاد عالم افروز
بدان سرهنگ شد مشغول آن روز

به پیش خویش خواندش چون در آمد
سلامش گفت وحالی در سر آمد

بخاک افتاد و هوش از وی جدا شد
ز حلقش نعرهٔ بی او رها شد

چو با هوش آمد آن افتاده بر خاک
ازو پرسید آن شهزادهٔ پاک

که ای سرهنگ آخر این چه حالست
که کارت ناله و تن همچو نالست

چنان گشتی که بیماریت بودست
مگر بی من جگر خواریت بودست

زبان بگشاد آن سرهنگ کای شاه
دران زندان نبودم از تو آگاه

چو من چل روز هجر تو کشیدم
پس از چل روز امروزت بدیدم

ترا دیدم میان کار و باری
ز مشرق تا بمغرب گیر و داری

چنان خو کرده بودم بی فراقت
چنان بودم چنینم نیست طاقت

دران جامه اگر آئی پدیدار
توانم شد دگر بارت خریدار

درین جامه که هستی گر بمانی
میان خسروی و کامرانی

کجا تاب آورد این جان پر جوش
که با این سلطنت گردد هم آغوش

بگفت این و معین شد هلاکش
بصد زاری برآمد جان پاکش

اگر تو همتی مردانه یابی
شه آفاق را هم خانه یابی

وگر تردامنی تو همچو سرهنگ
ز ضعفت زود آید پای بر سنگ

اگر تو ره روی ای دوست ره بین
همه چیزی لباس پادشه بین

که گر جامه بپوشد شه هزاران
نگردی تو ز خیل بیقراران

غلط مشنو یقین میدان چو مردان
که شه را هست دایم جامه گردان

جهان گر پر سفید و پر سیاهست
همی دان کان لباس پادشاهست

دو عالم چون لباس یک یگانست
یکی بین کاحولی شرک مغانست

بسی جامه ست شه را درخزانه
مبین جامه تو شه را بین یگانه

که هر کو ظاهری دارد نشان او
ز باطن بازماند جاودان او

کسانی کز خدا دل زنده باشند
بچشم آخرت بیننده باشند

چنین چشمی اگر باشد ترا نیز
بچشم آخرت بینی همه چیز

که چشم ظاهرت از نقش اوباش
نپردازد سر موئی بنقاش

ولی نقاش را آنست پیشه
که نقش خود بپوشاند همیشه

چو رویش را جمال بی حسابست
جمالش را فروغ او حجابست

که گرچه خوبی خورشید فاش است
ولی هم نور رویش دور باشست

جهانی گر بود تیغی کشیده
به سلطان ره برند اصحاب دیده

ترا با تیغ و بردابرد لشکر
چه کارست، از همه جز شاه منگر

همه چیزی که می بینی پس و پیش
گذر باید ترا زان چیز وز خویش

که تا چون نقش برخیزد ز پیشت
دهد نقاش مطلق قرب خویشت

English translation

There was a prince like a piece of the moon, from whose envy the sun was a wanderer. If the sun saw his face, it would writhe like an epileptic at the new moon. His forehead was like a tablet of silver, upon it, from musk, were [the letters] Jim and Mim. When the Jim and Mim took twists and turns, with Jim and Mim he would conquer the kingdom of Jamshid. With his eyebrow, he served as a chamberlain to the moon; with his eyelashes, he hunted sometimes the heart, sometimes the liver. When chaos saw his dark, narcissus-like eyes, it would set out for hunting and horsemanship. How wondrous the dark horse and the prey he found; truly, he found both rider and prey excellent. His lips were both honey and sugar, each of these two sweeter than the other. The bee girded its waist for his honey, and the reed also bound itself for that sugar. He had two rows of thirty corals as companions, shining like thirty pearls of carnelian. From the height of the upper world, the stars would gaze down from the seventh heaven. Indeed, whoever saw his face, if they had a soul, they would sacrifice it before him. A commander fell in love with that moon; his heart became bewildered and his intellect went astray. He fell into pain since there was no remedy for him, for he did not possess a soul worthy of the Beloved. He went through many ups and downs in that pain, yet no one ever became aware of that man. That oppressed one writhed in blood so much as no sufferer of grief had ever writhed. It happened that for that king, from among the vengeful, an enemy appeared from among other kings. He sent his son before that enemy; like a moon, he sent the moon in armor. The son set out as the vanguard with a large army, all thirsty for the heart's blood like the heavens. When the commander was immediately informed of this, I do not say he went on his feet, but rather on his head. He became so overjoyed by the rumor of war that that sorrowful man died of joy at the sound. He obtained a horse and set off, but went with armor and horse-mail. In the midst of the prince's army, his body rode mounted while his soul walked on foot. He watched his face stealthily, and showered tears from his eyes upon him at every moment. What pleasure, how sweet is that life, where you see the face of your beloved in secret! A beloved's face that can be seen stealthily, can be seen inside the soul and in the eye. In short, when the armies met, with a single charge, they tore through both ranks. The earth became dark from both lands; the sky did not remain bright due to the dust of the armies. In conclusion, by the turn of the crooked heaven, such a prince was taken captive. The army fled and the prince was left helpless; of all those people, only the commander and the prince remained. No one captured that commander at all, but he threw himself into the entanglement. They took those two persons into a chamber: for one, it was union, and for the other, separation. They placed fetters upon the feet of those two, and imprisoned them together in one place. The prince finally asked the commander: 'When did you come to this war after all? I do not know you; from which force are you? Or are you a hanger-on in my army?' The strayed commander opened his mouth: 'I am a well-wisher of the king of the world. It has been my desire for a long time that my king might accept me into service. When this journey suddenly befell the king, I also resolved to take the path. For I said, "I will fight fiercely on this journey, perhaps fortune will favor me before my king," so that I may obtain bread and a name from you, and find a position for my entire life from you.' When the prince heard these words from him, he became free from sorrow and happy with him. That exalted prince gave him much encouragement, though he himself had been warm-hearted for a long time. The commander's heart was so full of joy that it was as if his immediate possession was a hundred worlds. Even though that bewildered one was in bonds, he did not lose his manly courage. Day and night, his work was serving that boy; at every breath, his service was greater. All night he massaged his feet until daybreak; all day he spoke heartwarming words to him. He became so intimate with that jasmine-scented one that no speaker could describe that state. That heartsick man prayed every day: 'O Lord, let all this failure and burning increase, so that there may be no separation, and do not grant us release from this prison. Since this prison is a heaven to me, I would not sell a brick of it for a hundred gardens.' When that king became aware of the prince's captivity, his world became dark without the face of that moon. When such a beloved child is in bonds, how much patience can a father have? Since such an obstacle fell in the path, those two kings fought many battles. When a covenant was made and peace appeared, that one became a buyer of this one, and this of that. It was decided that that wise king would give his daughter to the imprisoned prince. That king went to the prince and gave him that daughter who was like the moon. He summoned him and also the commander, saying: 'War has no business with us anymore.' He showed so much goodness to both that neither I nor you could describe it. Then he arranged the daughter's affairs in such a way that he sent ten flowing treasures along with her. When the prince returned to his own city, having been released from bonds and imprisonment, in the midst of his tribe, that world-illuminator held a wedding and rejoiced for forty days and nights. He held a beloved in his embrace; during that time, no one saw him for a moment. The commander's heart was such at every hour that with his half-soul, he feared for his life. He had neither patience nor rest for a moment; his breast was rolling in blood. In those forty days and nights of fever and burning, he was like a candle, meaning without food or sleep. Because he rolled in blood out of jealousy, he transformed and changed with every hour. How could a person accustomed to being alone with such a beloved not have his soul burn when things turned out like this? After forty days, the fortunate prince, having attained his desire, went to the throne with a crown on his head. The exalted bodyguards stood, each drawing a life-taking sword. The pages stood in ranks like eyelashes, all dark-hearted and rebellious like eyes. If you ask about the state of his ministers, they had all brought chairs beneath the throne. The heart of that world-illuminating prince became occupied with that commander that day. He summoned him to his presence; when he entered, he greeted him, and immediately it went to his head. He fell to the dust, and consciousness departed from him; an involuntary cry escaped from his throat. When that one fallen upon the dust regained consciousness, the pure prince asked him: 'O commander, what state is this after all? For your work is lamentation and your body is like a reed. You have become such as if you had a sickness; or did you suffer liver-eating grief without me?' The commander opened his mouth: 'O king, in that prison I was not aware of [your true grandeur]. As I endured forty days of separation from you, after forty days, I saw you today. I saw you in the midst of affairs and holding sway from East to West. I had grown accustomed to being without separation from you; I was thus, but I have no strength for this. If you appear in that [prison] garment, I can buy [love] you once again. If you remain in this garment in which you are, amidst sovereignty and prosperity, how can this passionate soul of mine endure to embrace this sovereignty?' He said this, and his demise became certain; with a hundred groans, his pure soul departed. If you attain a manly resolve, you will find yourself sharing a house with the King of the horizons. But if you are weak and stained like the commander, from your weakness, your foot will soon hit a stone. If you are a wayfarer, O friend who sees the way, see everything as the garment of the King. For if the King wears thousands of garments, you will not become one of the restless crowd. Do not hear in error; know with certainty, like men, that the King is constantly changing garments. Though the world is full of white and full of black, know indeed that it is the garment of the King. Both worlds are like the garment of the One; see the One, for double-vision is the polytheism of the Magi. The King has many garments in his treasury; do not look at the garment, see the King as One. For whoever takes the outward appearance as His sign will remain separated from the inner reality forever. Those whose hearts are kept alive by God see with the eyes of the hereafter. If you also have such an eye, you will see all things with the eye of the hereafter. For your outward eye, due to the vulgar images, does not turn a hair's breadth toward the Painter. Yet it is the Painter's craft to always hide Himself behind His painting. Since His face has beauty beyond measure, the radiance of His beauty is His veil. For though the goodness of the sun is manifest, yet the light of its face keeps people at a distance. Even if the world were a drawn sword, those who possess vision would find their way to the King. What business have you with the sword and the clamor of the army? Look at nothing of all this, save the King. Everything you see before and behind, you must pass beyond it, and beyond yourself, so that when the painting rises from before you, the Absolute Painter may grant you His proximity.

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Updated 2026-07-03

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Humanities

Literature

Persian Literature Prerequisite Course

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