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بخش ۸۱ - فی الکرامة / Section 81 - On Miracles (Karama)

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از درونش چوبوی جان یابند
بی زبانان همه زبان یابند

دلش از بند ملک بربایند
ملکوت جهانش بنمایند

تا کند عقلش از پی رازی
گرد میدان عشق پروازی

دل و جانش نهفته شد حق جوی
شد زبانش به حق اناالحق گوی

راه دین صنعت و عبارت نیست
جز خرابی در او عمارت نیست

چون تو گشتی خموش منطیقی
ور بگویی بسان بطریقی

مرد باید که چون خلیل بود
تا ز حق ظل او ظلیل بود

زهره دارد زمانه از بیمش
یک نفس بر زند به تعلیمش

موسئی را که خفتهٔ کونست
فر عونش هلاک فرعونست

عرش چون فرش زیر پای آرد
جغد باشد ولی همای آرد

خواجهٔ این و آن سرای شود
بندهٔ مخلص خدای شود

مر ورا عقل روی بنماید
تنش از نور خود بیاراید

لطف حق سایه ش افکند بر دل
بس بگوید که کیف مدالظل

چون ز ظل جان او بیابد لمس
روی بنمایدش جعلنا الشمس

هرکرا توبه زین شراب دهند
بوی و رنگش به باد و آب دهند

بیش بنمایدش به حس زبون
فلک و طبع و رنگ بوقلمون

راه دور از دل درنگی تست
کفر و دین از پی دو رنگی توست

لقب رنگها مجازی کن
خور ز دریای بی نیازی کن

تا از آن نعره ها به گوش نوی
وحده لا شریک له شنوی

بیش سودای رنگها نپزی
گر کند عیسی تو رنگ رزی

هرچه خواهی ز رنگ برداری
در یکی خم زنی برون آری

به حقیقت شنو نه از سر جهل
نیست این نکته بابت نااهل

کین همه رنگهای پر نیرنگ
خم وحدت کند همه یک رنگ

پس چو یک رنگ شد همه او شد
رشته باریک شد چو یک تو شد

English translation

When they find the scent of the soul from within it, Those without tongues shall all find a tongue. They snatch his heart from the bond of the kingdom, They show him the celestial realm of the world. So that his intellect, following a secret, May fly around the field of love. His heart and soul became hidden, seeking Truth; His tongue became an 'I am the Truth' speaker of Truth. The path of religion is not industry and rhetoric; There is no building in it except for destruction. When you become silent, you are a master of logic, And if you speak, you are like a patriarch. A man must be like Khalil (Abraham), So that his shadow may be shaded by God. Time itself is in awe of his fear, A single breath he takes is for teaching. To a Moses who is asleep to the world, His Pharaoh is the destruction of Pharaoh. He brings the Throne under his feet like a floor; He may be an owl, but he brings the Homa (phoenix). He becomes the master of this house and that, He becomes a sincere servant of God. Intellect shows its face to him, It adorns his body with its own light. God's grace casts its shadow upon the heart; It says much about 'How He extended the shadow'. When his soul receives a touch from that shadow, 'We made the sun' shows its face to him. Whomever they give repentance from this wine, They give its scent and color to the wind and water. It shows him more through the base senses, The sphere, nature, and the chameleon-like colors. The long road is from your lingering heart; Infidelity and religion are due to your double-coloredness. Make the titles of colors metaphorical; Eat from the sea of Needlessness. So that from those shouts in a new ear, You may hear 'He is One, there is no partner for Him'. Do not cook the desire for colors anymore, Even if your Jesus performs the dyeing. Whatever you want to take from the color, You put in one vat and bring it out. Hear the truth, not from a head of ignorance; This point is not for the unworthy: That all these deceitful colors, The vat of Unity makes all one color. So when it became one color, all became Him; The string became thin when it became single-threaded.

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Updated 2026-07-02

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Humanities

Literature

Persian Literature Prerequisite Course

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