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بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
Original content
نوح منصور آن شهشنشاه جهان
یک پسر داشت ای عجب ماه جهان
یوسفی کز نوح یعقوبیش بود
بیش از اندازه بسی خوبیش بود
رخش حسن او چو گرد انگیختی
از نفسها باد سرد انگیختی
چون بشیرینی جمال افروختی
ازحیا چون نی شکر میسوختی
زلف او در سر فکندن کاملی
سر در افکنده بهر مویش دلی
چنبر زلفش رسن اندر رسن
حلقه در حلقه شکن اندر شکن
صد هزاران تاب بر وی بیش بود
آری آن بت آفتاب خویش بود
پرده از رویش چو فتح الباب کرد
مهر و مه را روی او درتاب کرد
تختهٔ پیشانیش از سیم بود
جمله را تابود از آنجا بیم بود
زلف او چون کافری پیوسته داشت
تختهٔ سیمین ازان بر بسته داشت
قوس او با زاغ همچون پر زاغ
هر نفس صد باز صید او براغ
تیر چشمش تنگ چشمی کرده داشت
عقل را در تنگ تیر آورده داشت
خال او در روی او در حال بود
عقل و جان سر بر خط آن خال بود
از دهانش خود سخن گفتن خطاست
زانکه آنجا تنگنا در تنگناست
بسدش مخدوم دایم آمده
لعل ازو یاقوت خادم آمده
رسته دندان او در بسته بود
در همه بازار حسن آن رسته بود
گر بخندیدی دمی آن سیمبر
در زمان از سنگ رستی نیشکر
از زنخدانش سخن حیرانی است
زانکه آنجا کوی سرگردانیست
برده گوی حسن رویش تا بماه
گوی او بر ماه و پس در گوی چاه
در میان گوی او چاه آمده
وی عجب آن چاه پرماه آمده
از خط او هیچ نقصانی نبود
ماه را از عقده تاوانی نبود
لیک گرد لوح سیمین آن ملیح
خط بزد یعنی بیاض آمد صحیح
گرچه عقلم شرح او نیکو دهد
لیکن او باید که شرح او دهد
آنچنان روئی که آن او سزد
شرح آن هم از زبان او سزد
گشت مردی از سپاه شهریار
عاشق او عاشقی بس بی قرار
بی رخش از بس که خون بگریستی
همچو لاله غرقه در خون زیستی
بی لبش از بس که ماتم داشتی
گوئیا صد مرده درهم داشتی
بی خطش از بس که در خون آمدی
از شفق گوئی که بیرون آمدی
در غمش از بس که سرگردان شدی
گوئیا یک گوی و صد چوگان شدی
هر زمان یک درد او صد بیش گشت
خویش را میکشت تا بیخویش گشت
شاه را آمد ز عشق او خبر
پارهٔ آنجا فرو افکند سر
گفت فرمایند تا فردا پگاه
در فلان صحرا بود عرض سپاه
پس پسر را گفت شاه نامور
جامهٔ زیبا فرو پوش ای پسر
شانه کن مرغول زلفت از گلاب
گرد بفشان از رخ چون آفتاب
اندک آرایش مکن بسیار کن
هرچه بتوانی همه بر کار کن
مرکبی رهوار و زیبا برنشین
عرض خواهد بود فردا برنشین
روز دیگر سوی صحرا رفت شاه
عرض میکرد از همه سوئی سپاه
شاه با شهزادهٔ و صاحب خبر
هر دمی میکرد از بالا نظر
شاه با صاحب خبر گفت آن زمان
کان جوان عاشق آید در میان
دست بر زانوی من زن آن نفس
تا بدانم من که کیست آن هیچکس
چون زمانی بود هم پهلوی او
دست زد آهسته بر زانوی او
کرد شاه آنجایگه حالی نگاه
بود برنائی چو سروی زیر ماه
گرد مه خطی سیاه آورده بود
سر بخط بر جان براه آورده بود
هم قبائی سخت نیکو در برش
هم کلاه شوشهٔ زر بر سرش
هم سلاحش چست هم او چست بود
گوئیا از عشق بیرون رست بود
چون فرود آمدمیان عرض گاه
در پسر میکرد دزدیده نگاه
شه پسر را گفت از اسب آی زیر
بازکن بند قبا در رو دلیر
در میان این سپاه ای نیک بخت
در برش گیر و بسی بفشار سخت
روی بر رویش همی نه هر نفس
همچنان میباش تا گویم که بس
آن پسر حالی بجای آورد راز
میشد وبند قبا میکرد باز
ای عجب هر بند کو بر میگشاد
صد گره برجان عاشق میفتاد
شد بر برنا بغارت کردنش
دست چنبر کرد گرد گردنش
بعد از آنش آورد در زیر قبا
محکمش میداشت از بیم فنا
تا بدیری همچنان میداشتش
از بر خود هیچ مینگذاشتش
گه نهادی روی خود بر روی او
گاه بستی موی خود بر موی او
وی عجب از پیش و پس چندان سپاه
خیره میکردند در هر دو نگاه
تا که آواز آمدش از شهریار
کای گرامی دست ازو اکنون بدار
چون پسر کرد از بر خویشش رها
بر زمین افتاد و جان زو شد جدا
چون جدا میگشت جانان از برش
رفت باجانان بهم جان از برش
زان قبا تنگ آمدش با جان خویش
کو قبا پوشید با جانان خویش
جان با جانان بهم در یک قبا
چون تواند گشت یک دم زو جدا
لاجرم جانان چو عزم راه کرد
پیش ازو جان قصد منزل گاه کرد
بر سر ره مشهدی بود آن شاه
هم پدر هم مادرش آنجایگاه
شه جوان را گفت تا شستند پاک
پس در آن مشهد نهادندش بخاک
سایلی پرسید ازان زیر و زبر
گفت دعوی کرد عشق این پسر
خواستم تا باخبر گردم ز راز
کان حقیقت بود اصلا یا مجاز
خود حقیقت بود و مرد کار بود
لاجرم از عشق برخوردار بود
گفت چون برنای عاشق شد هلاک
اندران مشهد چرا کردی بخاک
شاه گفتش هرکه بر درگاه ما
کشته شد در دوستی و راه ما
هم ز ما باشد یکی از ما بود
گر چنین عاشق شوی زیبا بود
هرکه او در عشق آتش بار نیست
ذرهٔ با سر عشقش کار نیست
آتش از گرمی عاشق مرده شد
پس زخجلت همچو یخ افسرده شد
English translation
Noah Mansur, that emperor of the world, Had a son who was, O wonder, the moon of the world. A Joseph who belonged to a Jacob-like Noah, He possessed goodness far beyond measure. When the steed of his beauty raised dust, It stirred cold sighs from every breath. When his beauty glowed with sweetness, He burned like sugarcane out of modesty. His tress was perfect in casting heads [down], A heart was cast down at every hair. The circle of his tress was rope within rope, Curled within curled, fold within fold. There were more than a hundred thousand twists upon it, Yes, that idol was his own sun. When he pulled the veil from his face like a victory, His face outshone the sun and the moon. The tablet of his forehead was made of silver, All were in awe and fear of it. His tress was like an infidel joined together, With that silver tablet bound by it. His bow [eyebrow] with the crow [pupil] was like a crow's wing, Every moment it hunted a hundred hawks. The arrow of his eye was squinting, Bringing reason into the narrow aim of the arrow. His beauty mark was instantly on his face, Reason and soul were surrendered to that mark. It is an error to speak of his mouth, For there it is narrowness within narrowness. His ruby lip was always the master, The garnet was its servant. The row of his teeth was bound in a set, That row was [the finest] in the market of beauty. If that silver-bodied one smiled for a moment, Sugarcane would immediately grow from stone. Speaking of his chin is sheer bewilderment, For there is the lane of wandering. He had carried the ball of beauty from his face to the moon, His ball was on the moon, and then in the pit of the dimple. In the midst of his ball, a pit had appeared, O wonder, that pit was filled with the moon. There was no deficiency from his script [downy hair], There was no penalty for the moon from the eclipse. Yet around that silver tablet, that charming one Drew a line, meaning the whiteness became perfect. Though my reason gives a good description of him, Yet he himself must give his own description. Such a face as befits him, Its description also befits his own tongue. A man from the King's army Fell in love with him, a most restless love. Without his face, he wept so much blood That he lived drowned in blood like a tulip. Without his lip, he mourned so much That it was as if he held a hundred corpses together. Without his downy hair, he came so much into blood That you would say he emerged from the twilight. In grief for him, he became so bewildered That he was like one ball and a hundred polo-sticks. Every moment his pain increased a hundredfold, He was killing himself until he became selfless. News of his love reached the King, He lowered his head there for a moment. He said: Order that tomorrow morning The review of the army be held in such-and-forth plain. Then the renowned King said to his son: Put on beautiful clothes, O son. Comb the curls of your tress with rosewater, Shake the dust from your sun-like face. Do not adorn yourself a little, do it much, Apply everything you possibly can. Mount a swift and beautiful steed, There will be a review tomorrow, mount up. The next day the King went toward the plain, The army was reviewing from every side. The King with the Prince and the Informer Looked down every moment from above. The King said to the Informer then: When that young lover comes into the midst, Strike your hand upon my knee at that moment, So that I may know who that 'nobody' is. When he was by his side for a while, He gently struck his hand upon his knee. The King then took a look, There was a youth like a cypress beneath the moon. Around the moon he had brought a black line, He had surrendered his head and soul to the path. A very fine tunic was on his body, And a cap of gold thread on his head. His armor was fit and he was fit, As if he had escaped out of love. When he came down into the midst of the review ground, He was looking stealthily at the son. The King told the son: Come down from the horse, Open the fastening of your tunic and go boldly. In the midst of this army, O fortunate one, Take him in your embrace and squeeze him hard. Put your face against his face every moment, Stay just like that until I say enough. That son immediately carried out the secret, He went and was opening the fastening of the tunic. O wonder, every fastening that he opened, A hundred knots fell upon the soul of the lover. He went to the youth to plunder him, He circled his hands around his neck. After that he brought him under the tunic, He held him firm for fear of annihilation. For a long time he held him so, He did not let him go from himself at all. Sometimes he placed his face upon his face, Sometimes he bound his hair upon his hair. O wonder, from front and back so many troops Were staring at them both in amazement. Until the voice came to him from the King: O dear one, let go of him now. When the son released him from his side, He fell to the ground and his soul departed from him. As the beloved was separating from his side, His soul went away with the beloved. From that tunic, his own soul became too narrow, For he wore the tunic with his beloved. Soul and beloved together in one tunic, How can they be separated for a single moment? Inevitably, when the beloved intended the road, The soul intended the destination before him. On that road was a shrine of that King, Both his father and mother were in that place. The King told the youth until they washed him clean, Then in that shrine they laid him in the earth. A beggar asked from top to bottom, He said: This boy claimed love. I wanted to become aware of the secret, Whether it was truth or merely metaphor. It was truth itself and he was a man of action, Inevitably he reaped the benefit of love. He said: Since the young lover perished, Why did you bury him in that shrine? The King said to him: Whoever at our court Is killed in friendship and our path, He is of us, he is one of us, If you become such a lover, it would be beautiful. Whoever is not a fire-bearer in love, Has not a particle of business with the secret of love. Fire died from the heat of the lover, Then from shame it became frozen like ice.
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Humanities
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Persian Literature Prerequisite Course
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بخش ۱ - فی التوحید باری عز اسمه / Section 1 - On the Monotheism of the Creator, Glorified be His Name
بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - فی نعت الرسول صلی اللّه علیه و سلم / Section 4 - In Praise of the Messenger, Peace and Blessings of Allah Be Upon Him
بخش ۵ - فی معراج النبی صلی الله علیه و اله و سلم / Section 5 - On the Ascension of the Prophet, Peace and Blessings of Allah Be Upon Him and His Family
بخش ۶ - فی الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - فی فضیلة امیرالمؤمنین ابوبكر رضی الله عنه / Section 7 - On the Virtue of the Commander of the Faithful Abu Bakr, May Allah Be Pleased with Him
بخش ۸ - فی فضایله / Section 8 - On His Virtues
بخش ۹ - فی فضیلة امیرالمؤمنین عمر رضی الله عنه / Section 9 - On the Virtue of the Commander of the Faithful Umar, May Allah Be Pleased with Him
بخش ۱۰ - فی فضائله / Section 10 - On His Virtues
بخش ۱۱ - فی فضیلة امیرالمؤمنین عثمان رضی الله عنه / Section 11 - On the Virtue of the Commander of the Faithful Uthman, May Allah Be Pleased with Him
بخش ۱۲ - فی فضائله / Section 12 - On His Virtues
بخش ۱۳ - فی فضیلة امیرالمؤمنین علی رضی الله عنه / Section 13 - On the Virtue of the Commander of the Faithful Ali, May Allah Be Pleased with Him
بخش ۱۴ - فی فضائله / Section 14 - On His Virtues
بخش ۱۵ - فی فضیلة حسن رضی اللّه عنه / Section 15 - On the Virtue of Hasan, May Allah Be Pleased with Him
بخش ۱۶ - فی فضیلة حسین رضی الله عنه / Section 16 - On the Virtue of Husayn, May Allah Be Pleased with Him
بخش ۱۷ - فی التعصب / Section 17 - On Sectarian Prejudice
بخش ۱۸ - الحكایة و التمثیل / Section 18 - The Tale and the Parable
بخش ۱۹ - الحكایة و التمثیل / Section 19 - The Tale and the Parable
بخش ۲۰ - الحكایة و التمثیل / Section 20 - The Tale and the Parable
بخش ۲۱ - فی الصفات / Section 21 - On Attributes
بخش ۲۲ - در شعر گوید / Section 22 - He Speaks on Poetry
بخش ۲۳ - الحكایة و التمثیل / Section 23 - The Tale and the Parable
بخش ۲۴ - الحكایة و التمثیل / Section 24 - The Tale and the Parable
بخش ۲۵ - الحكایة و التمثیل / Section 25 - The Tale and the Parable
بخش ۲۶ - فی الحكایة و التمثیل / Section 26 - The Tale and the Parable
بخش ۲۷ - فی الحكایة و التمثیل / Section 27 - The Tale and the Parable
بخش ۲۸ - فی الحكایة و التمثیل / Section 28 - The Tale and the Parable
بخش ۲۹ - فی الحكایة و التمثیل / Section 29 - The Tale and the Parable
بخش ۳۰ - فی الحكایة و التمثیل / Section 30 - The Tale and the Parable
بخش ۳۱ - فی الحكایة و التمثیل / Section 31 - The Tale and the Parable
بخش ۳۲ - آغاز كتاب / Section 32 - The Beginning of the Book
بخش ۳۳ - الحكایة و التمثیل / Section 33 - The Tale and the Parable
بخش ۳۴ - الحكایة و التمثیل / Section 34 - The Tale and the Parable
بخش ۱ - المقالة الاولی / Section 1 - The First Discourse
بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - الحكایة و التمثیل / Section 4 - The Tale and the Parable
بخش ۵ - الحكایة و التمثیل / Section 5 - The Tale and the Parable
بخش ۶ - الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - الحكایة و التمثیل / Section 7 - The Tale and the Parable
بخش ۱ - المقالة الثانیه / Section 1 - The Second Discourse
بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - الحكایة و التمثیل / Section 4 - The Tale and the Parable
بخش ۵ - الحكایة و التمثیل / Section 5 - The Tale and the Parable
بخش ۶ - الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - الحكایة و التمثیل / Section 7 - The Tale and the Parable
بخش ۸ - الحكایة و التمثیل / Section 8 - The Tale and the Parable
بخش ۹ - الحكایة و التمثیل / Section 9 - The Tale and the Parable