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بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
Original content
خسروی روزی غلامی میخرید
کافتابش پیش مرکب میدوید
در نکو روئی کسی همتا نداشت
شد ز پهنا سرو کان بالا نداشت
چون ببالا سرو وار استاده بود
سرو او را بندهٔ آزاده بود
از رخ او هم قمر در وی گریخت
وز لب او هم شکر درنی گریخت
آفتابی بود از سر تا بپای
کس ندیدست آفتابی در قبای
گر سخن گفتی گهر میریختی
ور بخندیدی شکر میریختی
صد هزاران عاشقش درکوی بود
زانکه روی آن بود چون آن روی بود
کافر زلفش که از وی دین شدی
حلقهٔ او از در صد چین شدی
نرگسش بادام را دو مغز داشت
کافری و جادوئی نغز داشت
چون نمودی از صدف در عدن
عقل را دندان شکستی در دهن
چون گشادی درج لعل از خنده باز
مردهٔ صد ساله گشتی زنده باز
گر سخن گویم ز تنگی دهانش
درنگنجد هیچ موئی جز میانش
آفتاب از شرم او رخ زرد بود
صبح را از شوق او دم سرد بود
موسم خوش بود و ایام بهار
نازنینان چمن را روز بار
روی صحرا جمله رنگارنگ بود
سبزه بسیاری و عالم تنگ بود
بلبل شوریده میگردید خوش
پیش گل میگفت راه خارکش
هم گل نازک لبی پرخنده داشت
هم بنفشه سر به بر افکنده داشت
یاسمین را یک زفان افزون فتاد
زان ز تنگی دهان بیرون فتاد
نرگس تر طشت زرین بر دماغ
چشم بگشاده خوشی بر روی باغ
گنج قارون بازبر افتاده بود
آب خضراندر حضر افتاده بود
در چنین وقتی چنین زیبا رخی
میندانم تا توان زد شه رخی
شاه را عزم چنین شه رخ فتاد
عزم جشنی تازه و فرخ فتاد
چون میاه باغ جشن آراستند
آن غلام سیمبر را خواستند
در میان جشن شاه نیک نام
خواست تا گستاخ گردد آن غلام
گفت ساقی را که یک ساغر شراب
پیش او بر تا چسان آید ز آب
برد ساقی پیش او در حال جام
سر ببالا برنیاورد آن غلام
شه اشارت کرد حاجب را که خیز
تو بدو ده جام و گو در جانت ریز
می ز حاجب نستد آن بدر منیر
شاه گفتا هست این کار وزیر
برد پیش او وزیر شاه جام
عاقبت هم جام ازو نستد غلام
شاه برخاست و بدست خویشتن
برد جامی پیش سرو سیمتن
هم بنستد زو و تن میزد خموش
زین سبب خون وزیر آمد بجوش
گفت آخر جام نستانی ز شاه
بی ادب تر از تو نبود در سپاه
شاه بر پا و تو سرافکندهٔ
بندگی را راستی زیبندهٔ
آن غلام آواز داد آن جایگاه
گفت ازان در پیش من استاد شاه
کز کسی نگرفته ام البته جام
فخر من خود تا قیامت این تمام
گر ز هرکس جام می بستانمی
کی چنین شایستهٔ سلطانمی
از خموشی بد نمی افتد مرا
نیک تر زین خود نمی افتد مرا
چون نیامد جام اول در خورم
شاه استادست آخر بر سرم
گر باول جام قانع گشتمی
از وزیر و شاه ضایع گشتمی
گر کند فانی و یا باقی مرا
تا ابد شه بس بود ساقی مرا
شاه گفت الحق غلامی درخورست
خلق او از خلق او نیکوترست
روی خوب و همت عالیش هست
با چنین کس جاودان باید نشست
هرکه از همت درین راه آمدست
گر گدائی میکند شاه آمدست
English translation
A king one day bought a servant, Before whose steed the sun itself would run. In loveliness, he had no equal; He was a cypress in stature, without parallel in height. Because he stood tall like a cypress, The cypress became his freeborn slave. From his face, even the moon fled into him, And from his lips, sugar fled into the sugarcane. He was a sun from head to foot; No one had seen such a sun in a robe. If he spoke, he poured pearls, And if he laughed, he poured sugar. A hundred thousand lovers were in his alley, For his face was just like that face. The infidel of his tresses, which ruined faith, Its ring became the door of a hundred folds. His narcissus eye possessed a double-kerneled almond, Filled with infidelity and exquisite magic. When he revealed the pearls of Eden from the oyster of his lips, He broke the teeth of the intellect in the mouth. When he opened the casket of rubies with a smile, A corpse of a hundred years would come alive again. If I were to speak of the narrowness of his mouth, No hair could fit anywhere but at his waist. The sun's face was yellow out of shame of him, The morning's breath was cold out of yearning for him. It was a pleasant season and the days of spring, A day of audience for the delicate ones of the meadow. The face of the plain was entirely colorful, The greenery was abundant and the world felt narrow. The impassioned nightingale sang sweetly, Telling the rose the path of the thorn-bearer. The delicate rose had a lip full of laughter, And the violet had cast its head upon its breast. The jasmine was given an extra tongue, Which fell out from the narrowness of its mouth. The fresh narcissus held a golden tray on its brain, Joyfully opening its eyes upon the face of the garden. The treasure of Korah had been unearthed, The water of Khidr had appeared in our presence. At such a time, with such a beautiful face, I know not how one could play a checkmate. The King resolved upon such a checkmate, Resolved upon a fresh and auspicious feast. When they arranged a feast in the midst of the garden, They summoned that silver-bosomed servant. In the middle of the feast, the king of good repute Wanted that servant to become bold and intimate. He told the cupbearer to take a goblet of wine Before him, to see how he would emerge from this test. The cupbearer immediately brought the cup before him, But that servant did not raise his head upwards. The king signaled the chamberlain, saying, 'Arise, You give him the cup and tell him to pour it into his soul.' That luminous full moon did not take the wine from the chamberlain; The king said, 'This is the task of the vizier.' The king's vizier brought the cup before him, But ultimately the servant did not take the cup from him either. The king arose and with his own hand Brought a cup before that silver-bodied cypress. He still did not take it from him and remained silent; For this reason, the vizier's blood came to a boil. He said, 'After all, you do not take the cup from the king, There is no one more ill-mannered than you in the army! The king is standing, and you have your head bowed? Righteousness truly befits servitude.' That servant called out right then and there, Saying, 'Because the king is standing before me, I have certainly not taken a cup from anyone else; My pride is entirely complete in this until Judgment Day. If I were to take a cup of wine from just anyone, How would I be thus worthy of the Sultan? From my silence, no harm comes to me; Nothing better than this can happen to me. Since the first cup was not worthy of me, Ultimately the king has stood over my head! If I had been satisfied with the first cup, I would have been wasted by the vizier and the king. Whether he annihilates me or makes me eternal, For eternity, the king is sufficient as my cupbearer.' The King said, 'In truth, he is a worthy servant; His inner nature is better than his outer creation. He has a beautiful face and high aspiration; With such a person one must sit forever. Whoever walks on this path with high aspiration, Even if he acts as a beggar, he has come as a king.'
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Humanities
Literature
Persian Literature Prerequisite Course
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بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - فی نعت الرسول صلی اللّه علیه و سلم / Section 4 - In Praise of the Messenger, Peace and Blessings of Allah Be Upon Him
بخش ۵ - فی معراج النبی صلی الله علیه و اله و سلم / Section 5 - On the Ascension of the Prophet, Peace and Blessings of Allah Be Upon Him and His Family
بخش ۶ - فی الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - فی فضیلة امیرالمؤمنین ابوبكر رضی الله عنه / Section 7 - On the Virtue of the Commander of the Faithful Abu Bakr, May Allah Be Pleased with Him
بخش ۸ - فی فضایله / Section 8 - On His Virtues
بخش ۹ - فی فضیلة امیرالمؤمنین عمر رضی الله عنه / Section 9 - On the Virtue of the Commander of the Faithful Umar, May Allah Be Pleased with Him
بخش ۱۰ - فی فضائله / Section 10 - On His Virtues
بخش ۱۱ - فی فضیلة امیرالمؤمنین عثمان رضی الله عنه / Section 11 - On the Virtue of the Commander of the Faithful Uthman, May Allah Be Pleased with Him
بخش ۱۲ - فی فضائله / Section 12 - On His Virtues
بخش ۱۳ - فی فضیلة امیرالمؤمنین علی رضی الله عنه / Section 13 - On the Virtue of the Commander of the Faithful Ali, May Allah Be Pleased with Him
بخش ۱۴ - فی فضائله / Section 14 - On His Virtues
بخش ۱۵ - فی فضیلة حسن رضی اللّه عنه / Section 15 - On the Virtue of Hasan, May Allah Be Pleased with Him
بخش ۱۶ - فی فضیلة حسین رضی الله عنه / Section 16 - On the Virtue of Husayn, May Allah Be Pleased with Him
بخش ۱۷ - فی التعصب / Section 17 - On Sectarian Prejudice
بخش ۱۸ - الحكایة و التمثیل / Section 18 - The Tale and the Parable
بخش ۱۹ - الحكایة و التمثیل / Section 19 - The Tale and the Parable
بخش ۲۰ - الحكایة و التمثیل / Section 20 - The Tale and the Parable
بخش ۲۱ - فی الصفات / Section 21 - On Attributes
بخش ۲۲ - در شعر گوید / Section 22 - He Speaks on Poetry
بخش ۲۳ - الحكایة و التمثیل / Section 23 - The Tale and the Parable
بخش ۲۴ - الحكایة و التمثیل / Section 24 - The Tale and the Parable
بخش ۲۵ - الحكایة و التمثیل / Section 25 - The Tale and the Parable
بخش ۲۶ - فی الحكایة و التمثیل / Section 26 - The Tale and the Parable
بخش ۲۷ - فی الحكایة و التمثیل / Section 27 - The Tale and the Parable
بخش ۲۸ - فی الحكایة و التمثیل / Section 28 - The Tale and the Parable
بخش ۲۹ - فی الحكایة و التمثیل / Section 29 - The Tale and the Parable
بخش ۳۰ - فی الحكایة و التمثیل / Section 30 - The Tale and the Parable
بخش ۳۱ - فی الحكایة و التمثیل / Section 31 - The Tale and the Parable
بخش ۳۲ - آغاز كتاب / Section 32 - The Beginning of the Book
بخش ۳۳ - الحكایة و التمثیل / Section 33 - The Tale and the Parable
بخش ۳۴ - الحكایة و التمثیل / Section 34 - The Tale and the Parable
بخش ۱ - المقالة الاولی / Section 1 - The First Discourse
بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - الحكایة و التمثیل / Section 4 - The Tale and the Parable
بخش ۵ - الحكایة و التمثیل / Section 5 - The Tale and the Parable
بخش ۶ - الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - الحكایة و التمثیل / Section 7 - The Tale and the Parable
بخش ۱ - المقالة الثانیه / Section 1 - The Second Discourse
بخش ۲ - الحكایة و التمثیل / Section 2 - The Tale and the Parable
بخش ۳ - الحكایة و التمثیل / Section 3 - The Tale and the Parable
بخش ۴ - الحكایة و التمثیل / Section 4 - The Tale and the Parable
بخش ۵ - الحكایة و التمثیل / Section 5 - The Tale and the Parable
بخش ۶ - الحكایة و التمثیل / Section 6 - The Tale and the Parable
بخش ۷ - الحكایة و التمثیل / Section 7 - The Tale and the Parable
بخش ۸ - الحكایة و التمثیل / Section 8 - The Tale and the Parable
بخش ۹ - الحكایة و التمثیل / Section 9 - The Tale and the Parable