بخش ۱ - اندر نعت پیامبر ما محمّد مصطفی علیهالسّلام و فضیلت وی بر جمیع پیغمبران / Section 1 - In Praise of Our Prophet Muhammad Mustafa, Peace Be Upon Him, and His Superiority Over All Prophets
Original content
خیرالکلام بعد کلام الملک العلام فضیلة محمدالنبی المختار علیه السلام، قال الله تعالی: ان الله و ملائکته یصلون علی النبی یا ایهاالذین آمنوا صلواة علیه و سلموا تسلیما، و قال ایضا: انا ارسلناک شاهدا و مبشرا و نذیرا و داعیا الی الله باذنه و سراجا و منیرا، و قال الله تعالی: و ما ارسلناک الا رحمة للعالمین، و قال النبی علیه السلام: انا اول الانبیاء خلقا و آخرهم بعثا، و قال علیه السلام: انا خاتم الانبیاء و لانبی بعدی و قال علیه السلام: کنت نبیا و ادم بین الماء والطین، و قال صلی الله علیه و سلم حکایة عن الله سبحانه و تعالی انه قال عزوجل خطابا له: لولاک لما خلقت الافلاک، و قال علیه السلام انا سید ولد آدم ولافخر، و آدم و من دونه تحت لوائی یوم القیمة ولافخر.
احمد مرسل آن چراغ جهان
رحمت عالم آشکار و نهان
آمد اندر جهان جان هرکس
جان جانها محمد آمد و بس
تا بخندید بر سپهر جلی
آفتاب سعادت ازلی
نامد اندر سراسر آفاق
پای مردی چنوی بر میثاق
آن سپهرش چه بارگاه ازل
آفتابش که احمد مرسل
آدمی زنده اند از جانش
انبیا گشته اند مهمانش
شرع او را فلک مسلم کرد
خانه بر بام چرخ اعظم کرد
اندر آمد به بارگاه خدای
دامن خواجگی کشان در پای
پیش او سجده کرده عالم دون
زنده گشته چو مسجد ذوالنون
زبدهٔ جان پاک آدم ازو
معنی بکر لفظ محکم ازو
جان عاقل جهان بدو دیده
زانش بر جان خویش بگزیده
انبیا ریخته هم از زر اوی
هرچه شان نقد بود بر سر اوی
تا شب نیست صبح هستی زاد
آفتابی چون او ندارد یار
همه شاگرد و او مدرسشان
همه مزدور و او مهندسشان
او سری بود و عقل گردن او
او دلی بود و انبیا تن او
دل کند جسم را به آسانی
میزبانی به روح حیوانی
کوشکش در ولایت تقدیس
صحن او بام خانهٔ ادریس
آستان درش به روضهٔ انس
بوده بستان روح روح القدس
کرده با شاه پر طاوسی
جلوه در بوستان قدوسی
جان او خوانده پیش از آمد رق
ابجد لم یزل ز تختهٔ حق
سر او سورهٔ وقا خوانده
دل او مرکب صفا رانده
گوی بربوده دست منقبتش
پای بر سر نهاده مرتبتش
عالم جزو را نظام بدو
غرض نفس کل تمام بدو
قدمش را ازل بپیموده
بودهٔ کل کون و نابوده
داده اشراف بر همه عالم
مر ورا کردگار لوح و قلم
قدمش در ازل نفرسودست
ندمش در ابد نیاسودست
علم او میزبان عالم داد
شرع او شحنهٔ خدای آباد
آمد از رب سوی زمین عرب
چشمهٔ زندگانی اندر لب
هم عرب هم عجم مسخر او
لقمه خواهان رحمت در او
قابلی چون عتیقش اندر بر
قاتلی همچو حیدرش بر در
فیض فضل خدای دایهٔ او
فر پر همای سایهٔ او
چرخ پر چشم همچونرگس تر
عقل پر گوش همچو سیسنبر
جان او دیده ز آسمان قدم
زادن عقل و آدم و عالم
بلکه از عقل بیشتر دل او
دیده صنع خدای در گل او
گفته او را به وقت وحی و وجل
جبرئیل امین که لاتعجل
بوده چون نقش صورت خویشش
ماجراهای غیب در پیشش
هست کرده ز لطف و نور گلشن
شرق و غرب ازل درون دلش
English translation
The best of speech after the speech of the King, the All-Knowing, is the virtue of Muhammad the chosen Prophet, peace be upon him. God the Exalted said: 'Indeed, Allah and His angels send blessings upon the Prophet. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.' And He also said: 'Indeed, We have sent you as a witness and a bringer of good tidings and a warner, and one who invites to Allah, by His permission, and an illuminating lamp.' And God the Exalted said: 'And We have not sent you except as a mercy to the worlds.' And the Prophet, peace be upon him, said: 'I was the first of the prophets to be created, and the last of them to be sent.' And he, peace be upon him, said: 'I am the seal of the prophets, and there is no prophet after me.' And he, peace be upon him, said: 'I was a prophet while Adam was between water and clay.' And he, peace and blessings of Allah be upon him, said, narrating from Allah, Glorified and Exalted be He, that He, Mighty and Majestic, said in addressing him: 'Were it not for you, I would not have created the celestial spheres.' And he, peace be upon him, said: 'I am the master of the children of Adam, and no boast, and Adam and whoever is under him are under my banner on the Day of Resurrection, and no boast.'
Ahmad the messenger, that lamp of the world, The mercy to the universe, manifest and hidden. He came into the world as the soul of everyone; The soul of souls, Muhammad came, and that is all. Until there shone upon the clear sky The sun of eternal felicity, There came not in all the horizons A champion like him for the Covenant. That sky of his is like the court of eternity, Its sun being Ahmad the messenger. Mankind is alive through his soul; The prophets have become his guests. The sky acknowledged his religious law, Making a house upon the roof of the supreme heaven. He entered the court of God, Dragging the skirt of mastership at his feet. Before him bowed the lower world, Becoming alive like the mosque of Dhu'l-Nun. The essence of Adam's pure soul is from him; The virgin meaning of the firm word is from him. The wise soul saw the world through him, Therefore choosing him over its own self. Prophets also poured from his gold; Whatever coin they had, they threw it over his head. Since the night of non-existence gave birth to the dawn of existence, It remembers no sun like him. All are students and he is their teacher; All are laborers and he is their architect. He was a head and intellect was his neck; He was a heart and the prophets were his body. The heart easily manages the body, Hosting the animal spirit. His palace is in the domain of holiness; Its courtyard is the roof of the house of Idris. The threshold of his door to the garden of intimacy Has been the spirit's garden of the Holy Spirit. Displaying itself with the peacock feathers In the holy garden. His soul read, before the parchment arrived, The alphabet of eternity from the tablet of Truth. His inner secret read the Surah of protection; His heart rode the steed of purity. The hand of his virtue carried away the polo-ball; His high rank placed its foot upon the head of all ranks. The system of the particular world is through him; The purpose of the Universal Soul is complete through him. Eternity past measured his footstep, The existence of the whole universe and its non-existence. The Creator of the Tablet and Pen Gave him sovereignty over the entire universe. His footstep did not wear out in pre-eternity; His companion did not rest in post-eternity. His knowledge is the host of the world of justice; His law is the prefect of God's populated city. He came from the Lord towards the land of the Arabs, With the spring of life upon his lips. Both Arab and non-Arab are subject to him, Seeking morsels of mercy at his door. An accepting one like Atiq by his side; A slayer like Haydar at his door. The abundance of God's grace is his nurse; The glory of the Huma's feathers is his shadow. The sky is full of eyes like a fresh narcissus; Intellect is all ears like wild thyme. His soul witnessed, from the heaven of eternity, The birth of intellect, Adam, and the universe; Nay, even more than the intellect, his heart Saw God's handiwork in his clay. The trustworthy Gabriel said to him at the time of revelation and awe: 'Do not hasten.' The events of the unseen were before him Like the form of his own image. The east and west of pre-eternity Are made a garden through the grace and light within his heart.
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Persian Literature Prerequisite Course
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بخش ۱ - مقدّمهٔ رفاء / Section 1 - The Preface of Rafa
بخش ۱ - در توحید باری تعالی / Section 1 - On the Oneness of God the Exalted
بخش ۲ - فصل معرفت / Section 2 - The Chapter on Gnosis
بخش ۳ - فصل وحدت و شرح عظمت / Section 3 - Chapter on Unity and Description of Grandeur
بخش ۵ - فصل اندر صفا و اخلاص / Section 5 - Chapter on Purity and Sincerity
بخش ۴ - فصل تنزیه قِدم / Section 4 - The Chapter on the Sanctification of Pre-Eternity
بخش ۶ - التمثیل فی شأن من کان فی هذه اعمی فهو فیالآخرة اعمی جماعة العمیان و احوال الفیل / Section 6 - The Allegory regarding 'Whoever is blind in this world will be blind in the Hereafter': The Group of Blind Men and the States of the Elephant
بخش ۸ - التمثیل فی اصحاب تمنّی السوء / Section 8 - The Allegory regarding those who wish for evil
بخش ۷ - فصل فی ان الاستواء معقول والکیفیة مجهول / Section 7 - The Chapter on: 'Establishing' is Comprehensible and the Modality is Unknown
بخش ۱۰ - فی الحفظ و المراقبة / Section 10 - On Vigilance and Self-Observation
بخش ۱۱ - التمثیل فی قوم یؤتون الزکوة / Section 11 - The Allegory regarding a People Who Pay the Alms
بخش ۱۲ - فیالحکمة و سبب رزق الرازق / Section 12 - On Wisdom and the Cause of the Provider's Provision
بخش ۱۳ - فیالهدایة / Section 13 - On Guidance
بخش ۱۵ - فصل اندر تقدیس / Section 15 - Chapter on Sanctification
بخش ۱۶ - داستان باستان / Section 16 - The Ancient Tale
بخش ۱۷ - التمثیل لقوم ینظرون بعین الاحوال «مُناظِرَة الوَلَدِ مَعَ الوالِد» / Section 17 - The Allegory for a People Who Look with the Eye of Squinting (or Circumstances): 'The Debate of the Son with the Father'
بخش ۱۸ - فی زینةالاطفال / Section 18 - On the Ornament of Children
بخش ۲۱ - فیالامثال والمواعظ، الفقر سواد الوجه والدُّنیا دارالزوال و تغیّرالاحوال و الانتقال / Section 21 - On Proverbs and Admonitions: Poverty is the Blackness of the Face, and the World is the House of Decline, the Change of Conditions, and Passing Away
بخش ۲۲ - در بینیازی از غیر خدایتعالی و دست در وی زدن از سر حقیقت / Section 22 - On Independence from Other Than God the Exalted and Clinging to Him in Truth
بخش ۲۳ - اندر تضرّع و عجز / Section 23 - On Supplication and Helplessness
بخش ۲۴ - حکایت / Section 24 - The Tale
بخش ۲۵ - اندر ذکر و یاد کردن / Section 25 - On Remembrance and Recollection
بخش ۹ - فصل اندر درجات / Section 9 - Chapter on Degrees
بخش ۲۶ - حکایت / Section 26 - The Tale
بخش ۲۷ - تمثیل / Section 27 - The Allegory
بخش ۲۸ - فی ذکر دارِالبقاء / Section 28 - On the Mention of the Abode of Eternity
بخش ۲۹ - اندر وجود و عدم / Section 29 - On Existence and Non-Existence
بخش ۳۰ - اندر شُکر گوید / Section 30 - On Gratitude
بخش ۳۱ - اندر شکر و شکایت / Section 31 - On Gratitude and Complaint
بخش ۳۲ - فیاطّلاعه علی ضمائرالعباد / Section 32 - On His Awareness of the Inner Secrets of the Servants
بخش ۱۴ - فی المُجاهدة / Section 14 - On Spiritual Struggle
بخش ۳۳ - اندر رزق گوید / Section 33 - On Sustenance
بخش ۳۴ - تمثیل / Section 34 - A Parable
بخش ۳۵ - حکایت مرغ با گبر / Section 35 - The Tale of the Bird and the Zoroastrian
بخش ۳۶ - تمثیل در بیداری / Section 36 - Parable on Wakefulness
بخش ۳۷ - اندر حب و محبت / Section 37 - On Love and Affection
بخش ۳۸ - اندر تجرید گوید / Section 38 - On Detachment
بخش ۱۹ - فصل اندر صُنع و قدرت / Section 19 - Chapter on Divine Artistry and Power
بخش ۳۹ - فی سلوک طریق الآخرة / Section 39 - On Treading the Path of the Hereafter
بخش ۴۰ - التمثیل لابن الغافل والاب العاقل / Section 40 - The Allegory of the Heedless Son and the Wise Father
بخش ۴۱ - حکایت / Section 41 - The Tale
بخش ۴۲ - فیالتوکّل / Section 42 - On Trust
بخش ۴۳ - فی توکل العجوز / Section 43 - On the Trust of the Old Woman
بخش ۴۴ - ایضاً فیالتوکّل / Section 44 - Also on Trust
بخش ۲۰ - فی تعظیم قدره / Section 20 - On Exalting His Power
بخش ۴۵ - التمثّل فیالرؤیاء و تعبیره و هو ثمانون رؤیا عجیبة / Section 45 - On Exemplification in Dreams and Its Interpretation, which includes eighty wondrous dreams
بخش ۴۶ - فی رؤیا الأثواب و الأوانی / Section 46 - On Dreaming of Garments and Vessels
بخش ۴۷ - فی رؤیا الصنّاعین / Section 47 - On the Dreams of Artisans
بخش ۴۸ - فی رؤیا البهائم / Section 48 - On Dreaming of Beasts
بخش ۴۹ - فی رؤیاء السّباع / Section 49 - On Dreaming of Predatory Beasts